The original locale of Gokarna-matha is Gokarna. Later, pontiffs of this line started a matha in Partagali (Madagaum - Mathagrama). After one of its celebrated pontiffs, Jivottama-tirtha, the matha also came to be called Jivottama-matha. According to the traditional list of pontiffs in this matha, its founder pontiff is reckoned as Sri Narayana-tirtha who had his initiation into sanyasa from Sri Ramachandra-tirtha, the tenth pontiff of palimaru-matha at Udupi.
Shree Samsthan Gokarn Partagali Jeevottam Math is the first Gowd Saraswat Brahmin Vaishnava Math. It follows the Dvaita order, a system established by Jagadguru Madhvacharya in the 13th century AD. This math is also called Partagali Jeevottam Math owing to the location of its headquarter and the illustrious third Guru Shreemad Jeevottam Teerth Shreepad Vader Swamiji. The math is headquartered in Partagali, a small town in South Goa, on the banks of the river Kushavati.
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info from Mahesh Nayak, Yellapur, N.K. +919448023587************
link to details of yati and their history
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History of Shri Samsthan Gokarn Partagali Jeevottam Math
In the true sense, establishment of Shree Math renowned as the Shree Samsthan Gokarn Partagali Jeevottam Math coincidentally took place in the Himalayas at Badrikashram on Chaitra Shukla 2, saka 1397 (1475 A.D.)
Shree Madhvacharya had established AshtaMathas (eight Maths) at Udupi to disseminate the Dvaita philosophy of the Mudhva sect. Of these eight, one was the Phalimaru Math. The Saraswat community spread along the Western Coast of India, following the philosophy of the Vaishnava sect had accepted the spiritual guidance of this Phalimaru Math.
The tenth Acharya of the Phalimaru Muth Shree Ramchandra Teerth, while on a pilgrimage to the Himalayas accompanied by his entourage, was taken seriously ill. The place being inaccessible and remote from Udupi, it was not possible to establish any contact with the headquarters of the Math at Udupi. Fearing that the lineage of the Acharyas of the Math may be severed in case he breathes his last at the feet of Lord Badari Narayan, and the tradition of the Math would be curtailed, as an alternative arrangement he ritually conferred the discipleship on an eligible Saraswat bhrahmachari (celibate bachelor). Having thus initiated him into the Math tradition by giving Sanyasa Deeksha and having bestowed the name of Shree Narayan Teerth on him to commemorate Lord Badari Narayan, the Guruswami advised him to return to Udupi after duly completing his pilgrimage.
After being duly initiated into renunciation, Shree Narayan Teerth resolved to complete his pilgrimage to the sacred spots and shrines of North India. Thus moving from places of pilgrimage such as Kurukshetra and Brahmavarta to Brahmahruda, he finally arrived at the world-renowned pilgrim centre of Varanasi. This ancient land of Vaishnavas is considered as the abode of rest of Lord Madhava.
The holy month of Karteek had drawn near and the Swamiji was aware of the extraordinary significance of the sacred dip at the Panchaganga ghat at this auspicious time. In fact, it has been mentioned in the Ramayana that Lord Ram had made a year-long stay at Varanasi on the way to his Vanavas (disbandment).
It so happened that, during the very month of Karteek, the princess of Kashi (Varanasi), along with her companions arrived at the Panchaganga ghat for the Gangasnaan (holy bath). It was the tradition that even though that Royal Palace is on bank of River Ganag the royal family have to take Ganga Snana in Pancha Ganga Ghat only. As had been her practice, she kept her ornaments on the bank over the clothes and dipped into the Ganga river. But due to the extreme cold, she began to shiver and quickly rushing for dry clothes on the shore and pulled them on.
Having completed their bath, as the entire troupe was about to return to the palace, it was discovered that the diamond studded bangle of the princess was lost. But where could it go? Who could have dared to steal the bangle of the princess? An intense search was launched but to no avail.
An hermit was seen engaged in japa anushtthan (ritual of chant-worship) at one corner of the ghat. Many had seen this alien sanyasin (ascetic) there. Although there was a hue and cry over the lost ornament of the princess, it had not disturbed the Concentration of the Sanyasi engrossed in his worship. However, the soldiers disturbed his meditation and accosted him with their suspicion. His reply was spontaneous and forthright:
"We are Sanyasi who have renounced the world. What enticement could wealth and ornaments hold for the like of us? When we don't even covet a square meal a day, why would we turn traitors to our own belief of non-accumulation and astheya vrata (nonsteaking) ?"
Although Shree Narayan Teerth was unmoved by the accusation, the soldiers refused to be dissuaded by his candid speech and searched him. But they were crestfallen when they found nothing on his person!
There was no even a little doubt left about the innocence of Shree Narayan Teerth, when the waters of the river receded and the bangle was discovered in the shallow riverbed near the bank. It rolled to water while taking her cloths.
The royal family sought forgiveness of Shree Narayan Teerth. The King of Kashi heard that an innocent Sanyasy had been harassed by the royal household. He was deeply ashamed by this fact. He felt that he had to seek personally forgiveness for his high handedness of the royalty. Coming to the Panchaganga ghat, he fell at the feel of Shree Narayan Teerth. "We are ashamed of what has come to pass. Swamiji may kindly forgive us." The King prayed.
Shree Narayan Teerth replied, "Oh Royal Prince' In your kingdom dharma and religiosity have always been given generous patronage. On this Panchaganga ghat, mother Ganga has turned the corner of her stream to become Ishyanyaplava (oriented towards the North-East). We belong to the Gaud Saraswat Brahmin community from the distant land of Aparant, but we are deeply devoted to Mother Ganga in the holy land of Kashi. We desire that more and more people or our community should visit this sacred place to seek the darshan of Mother Ganga and bathe in the holy waters: So we intend to have Math premises here. If your Royal Highness takes active interest in this project, it would be a virtuous act of benevolence."
The repentant King of Kashi was much relieved by the words of Shree Narayan Teerth. He helped the construction of a modest of a Math premises on the Panchaganga ghat facing Shree Bindu Madhav temple on the banks of the Ishyanyaplava Ganga. Having ritually installed the pancha-dhatumaya (quinta-metallic) idol of Shree Laxmi Narayan and having adequate arrangements for the daily pooja of the deity.
Shree Narayan Teerth Swamiji had established the arch Math in the Varanasi region, in the absence of any clear perception regarding the existing and ideal relations between the Math and the society. The primary objective behind the establishment of a Math would be solely to raise the banner of one's sect in a leading place of pilgrimage and to provide a secure shelter to the pilgrims who venturing forth to remote lands in search of spiritual solace and benediction. [Nonetheless his great venture had also launched a new tradition since] This was the first Math of the Vaishnav sect of Saraswat Brahmins.
Having thus established the first Math at Kashi, Shree Narayan Teerth Swamiji returned to Udupi. After some time, the venerable Guru Shree Ramchandra Teerth Swamiji having recovered from his ailment believed to be incurable, also returned to his own Math. On seeing Shree Narayan Teerth, the Guruswami was puzzled. He was in two minds. The Dravid Brahmins wanted him to cancel the authority over the Peetha granted to Shree Narayan Teerth; while he himself was aware of the worth of the Batu who had served him so well during his pilgrimage and who having taken diksha as his disciple had planted the banner of his glory in the holy region of Varanasi.
As a way out, the revered Guru made Shree Vidyanidhi Teerth as his successor and advised Shree Narayan Teerth to organize the Saraswat Brahmin community and to create a separate Math tradition. Accordingly, Shree Narayan Teerth arrived at Bhatkal (A major port city of Canara district) and having erected a Math premises there began the spread of faith among the Saraswat community in the land of Parashuram Kshetra (Western cost).
That was the beginning of the Shree Samsthan Gokarn Partagali Jeevottam Math which is considered as the emblem of Saraswat identity and the rallying point for their unification. Devoted for over 545 years to preserve and organize a people forced to be disorganized and committed to serve and energize a community ordained to undergo many an ordeal by fate and compelled to be dispersed by history, the success story of the Math also contains the history of the Saraswat community. In this long march ahead, the Math has had the rare fortune of having an unhindered lineage of 23 Swamijis. Shri Vidyadhiraj Teerth is (23rd) present pontiff and Shri Vidhyadheesh Teerth is Patta Shishya. The tiny sapling planted on the banks of lshyanyaplava Ganga by H.H. Shree Narayan Teerth Swamiji and nurtured by this long unbroken tradition has today in the form of the holy Math burgeoned like a mighty, banyan tree with its branches spread far and wide.
-From Mahesh Nayak, Yellapur (N.K.)
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inf from wikipedia---> Gokarna Matha is one of the Goud Saraswat Mathas of the Dvaita order, a system established by Jagadguru Madhvacharya in the 13th century AD. This matha is also called Partagali Jivottama and is headquartered in Partagali, a small town in South Goa, on the banks of the river Kushavati.[1] There is still ongoing research to establish who exactly founded the math and when exactly it was founded. As per historic lore it is said that it was initiated by Shri Raghuthama Theertharu (Bhavabodharu) of Uttaradi Matha. It is said that this matha was formed after it split away from Palimar at Udupi. The first pontiff of the matha was Narayanatirtha who established on Chaitra Shukla Dwitiya, Shalivahana Shaka 1397 corresponding to 1475 AD.
Parampara
- Shri Narayana Theertha Bhatkal
- Shri Vasudeva Theertha Pandarpur
- Shri Jeevothama Theertha Bhatkal
- Shri Purushothama Theertha Gokarnam
- Shri Anujeevothama Theertha Dicholi
- Shri Ramachandra Theertha Rivon
- Shri Digvijaya Ramachandra Theertha Ankola
- Shri Raghuchandra Theertha Honavar
- Shri Lakshmi Narayana Theertha Nasik
- Shri Lakshmikantha Theertha Honavar
- Shri Ramakantha Theertha Ankola
- Shri Kamalakantha Theertha Gokarnam
- Shri Shrikantha Theertha Partagali
- Shri Bhuvijaya Ramachandra Theertha Ankola
- Shri Ramaanatha Theertha Venkatapur
- Shri Lakshminaatha Theertha Baroda
- Shri Ananda Theertha Partagali
- Shri Poornaprajna Theertha Partagali
- Shri Padmanabha Theertha Partagali
- Shri Indirakantha Theertha Partagali
- Shri Kamalanatha Theertha Partagali
- Shri Dwarakanatha Theertha Partagali
- Shri Vidhyadhiraja Theertha present
- Shri Vidhyadheesh Theertha pr.shishya
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info from wikipedia.org---> Gokarna Matha is one of the Goud Saraswat Mathas of the Dvaita order, a system established by Jagadguru Madhvacharya in the 13th century AD.
This matha is also called Partagali Jivottama and is headquartered in Partagali, a small town in South Goa, on the banks of the river Kushavati.[1] There is still ongoing research to establish who exactly founded the math and when exactly it was founded. As per historic lore it is said that it was initiated by Shri Raghuthama Theertharu (Bhavabodharu) of Uttaradi Matha. It is said that this matha was formed after it split away from Palimar at Udupi initiated by Shimad Ananda Theertharu (Madhvacharya).
The first pontiff of the matha was Narayanatirtha. Shri Narayana Theertharu was a great scholar of the Dvaita order and earned the name "Shri Paada Wodayaru", for which he is still known today. The math became well known as Jivottama Matha after the third pontiff, Jivottama Tirthar. The deity worshiped by the institution is Ramdev Veervitthal.
During the late 1950s, Shri Dwarakanatha Theertharu established several educational institutions and republished several seminal works.
This math was also a victim of Portuguese Christian missionary activities that drove the original establishment from Madgao to Bhatkal in Karnataka and Karwar District in Karnataka.
In the true sense, establishment of Shree Mutt renowned as the Shree Samsthan Gokarn Partagali Jeevottam Mutt coincidentally took place in the Himalayas at Badrikashram on Chaitra Shukla 2, saka 1397 (1475 A.D.)
Shree Madhvacharya had established Ashtamuttas (eight mutts) at Udupi to disseminate the Dvaita philosophy of the Mudhva sect. Of these eight, one was the Phalimaru Mutt. The Saraswat community spread along the Western Coast of India, following the philosophy of the Vaishnava sect had accepted the spiritual guidance of this Phalimaru Mutt.
The tenth Acharya of the Phalimaru Muth Shree Ramchandra Teerth, while on a pilgrimage to the Himalayas accompanied by his entourage, was taken seriously ill. The place being inaccessible and remote from Udupi, it was not possible to establish any contact with the headquarters of the Mutt at Udupi. Fearing that the lineage of the Acharyas of the Mutt may be severed in case he breathes his last at the feet of Lord Narayan, and the tradition of the Mutt would be curtailed, as an alternative arrangement he ritually conferred the discipleship on an eligible Saraswat bhrahmachari (celibate bachelor). Having thus initiated him into the Mutt tradition by giving diksha and having bestowed the name of Shree Narayan Teerth on him, the Guruswami advised him to return to Udupi after duly completing his pilgrimage.
After being duly initiated into renunciation, Shree Narayan Teerth resolved to complete his pilgrimage to the sacred spots and shrines of North India. Thus moving from places of pilgrimage such as Kurukshetra and Brahmavarta to Brahmahruda, he finally arrived at the world-renowned pilgrim centre of Varanasi. This ancient land of Vaishnavas is considered as the abode of rest of Lord Madhava.
The holy month of Kartik had drawn near and the Swamiji was aware of the extraordinary significance of the sacred dip at the Panchaganga ghat at this auspicious time. In fact, it has been mentioned in the Ramayana that Lord Ram had made a year-long sojourn at Varanasi on the way to his vanavas (disbandment).
It so happened that, during the very month of Kartik, the princess of Kashi (Varanasi), along with her companions arrived at the ghat for the gangasnaan (holy bath). As had been her practice, she kept her ornaments on the bank over the clothes and dipped into the water. But due to the extreme cold, she began to shiver and quickly rushing for dry clothes on the shore and pulled them on.
Having completed their bath, as the entire troupe was about to return to the palace, it was discovered that the diamond studded bangle of the princess was lost. But where could it go? Who could have dared to steal the bangle of the princess? An intense search was launched but to no avail.
An hermit was seen engaged in japa anushtthan (ritual of chant-worship) at one corner of the ghat. Many had seen this alien sanyasin (ascetic) there. Although there was a hue and cry over the lost ornament of the princess, it had not disturbed the Concentration of the hermit engrossed in his worship. However, the soldiers disturbed his meditation and accosted him with their suspicion. His reply was spontaneous and forthright:
"We are ascetics who have renounced the world. What enticement could wealth and ornaments hold for the like of us? When we don't even covet a square meal a day, why would we turn traitors to our own belief of non-accumulation and astheya vrata (nonsteaking) ?"
Although Shree Narayan Teerth was unmoved by the accusation, the soldiers refused to be dissuaded by his candid speech and searched him. But they were crestfallen when they found nothing on his person!
There was no iota of doubt left about the innocence of Shree Narayan Teerth, when the waters of the river receded the bangle was discovered in the shallow riverbed near the bank.
The royal family sought forgiveness of Shree Narayan Teerth. The King of Kashi heard that an innocent sanyasin had been harassed by the royal household. He Was deeply disturbed. He felt that he had to seek peinrsonal forgiveness for his high handedness of the royalty. Coming to the Panchaganga ghat, he fell at the feel of Shree Narayan Teerth.
"We are ashamed of what has come to pass. Swamiji may kindly forgive us." The King prayed.
Shree Narayan Teerth replied, "Oh Royal Prince' In your kingdom dharma and religiosity have always been given generous patronage. On this Panchaganga ghat, mother Ganga has turned the corner of her stream to become ishyanyaplava (oriented towards the North-East). We belong to the Gaud Saraswat Brahmin community from the distant land of Aparant, but we are deeply devoted to Mother Ganga in the holy land of Kashi. We desire that more and more people or our community should visit this sacred place to seek the darshan of Mother Ganga and bathe in the holy waters: So we intend to have Mutt premises here. If your Royal Highness takes active interest in this project, it would be a virtuous act of benevolence."
The repentant King of Kashi was much relieved by the words of Shree Narayan Teerth. He helped the construction of a modest of a mutt premises on the very ghat facing Shree Bindu Madhav temple on the banks of the ishyanyaplava Ganga. Having ritually installed the pancha-dhatumaya (quinta-metallic) idol of Shree Laxmi Narayan and having inade adequate arrangements for the daily pooja of the deity.
Shree Narayan Teerth Swamiji had established the arch Mutt in the Varanasi region, in the absence of any clear perception regarding the existing and ideal relations between the Mutt and the society. The primary objective behind the establishment of a Mutt would be solely to raise the banner of one's sect in a leading place of pilgrimage and to provide a secure shelter to the pilgrims who venturing forth to remote lands in search of spiritual solace and benediction. [Nonetheless his great venture had also launched a new tradition since] This was the initial Mutt of the Vaishnav sect of Saraswat Brahmins.
Having thus established the first Mutt at Kashi, Shree Narayan Teerth Swamiji returned to Udupi. After some time, the venerable Guru Shree Ramchandra Teerth Swamiji having recovered from his ailment believed to be incurable, also returned to his own Mutt. On seeing Shree Narayan Teerth, the Guruswami was puzzled. He was in two minds. The Dravid Brahmins wanted him to cancel the authority over the Peetha granted to Shree Narayan Teerth; while he himself was aware of the worth of the Batu who had served him so well during his pilgrimage and who having taken diksha as his disciple had planted the banner of his glory in the holy region of Varanasi.
As a way out, the revered Guru made Shree Vidyanidhi Teerth as his successor and advised Shree Narayan Teerth to organize the Saraswat Brahmin community and to create a separate Mutt tradition. Accordingly, Shree Narayan Teerth arrived at Bhatkal and having erected a Mutt premises there began the spread of faith among the Saraswat community in the land of Parashur am.
That was the beginning of the Shree Samsthan Gokarn Partagali Jeevottam Mutt which is considered as the emblem of Saraswat identity and the rallying point for their unification. Devoted for over 530 years to preserve and organize a people forced to be disorganized and committed to serve and energize a community ordained to undergo many an ordeal by fate and compelled to be dispersed by history, the success story of the Mutt also contains the history of the Saraswat community. In this long march ahead, the Mutt has had the rare fortune of having an unhindered lineage of 23 Swamijis. The tiny sapling planted on the banks of lshyanyaplava Ganga by H.H. Shree Narayan Teerth Swamiji and nurtured by this long unbroken tradition has today in the form of the holy Mutt burgeoned like a mighty, banyan tree with its branches spread far and wide.[2][3][4]
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Present Swamiji : Shrimat Vidyadhiraj Tirth Shripad Vader Swamiji. 23rd in the pontifical lineage.
Festivals and Fasts : As per the Hindu Lunar Calendar: Prominent among them Shri Gokulashtami, Shri Rama Navami and Chaturmas during rainy reason for four fortnights.
Presiding Deity : Shri Ramadev and Shri Veera Vithal.
Festivals and Fasts : As per the Hindu Lunar Calendar: Prominent among them Shri Gokulashtami, Shri Rama Navami and Chaturmas during rainy reason for four fortnights.
Established by : Param Poojya Shrimat Narayan Tirth on Chaitra Shukla Dwitiya, Shalivahana Shaka 1397 corresponding to 1475 AD.
Poojas : Three poojas, morning, afternoon and night being offered by Shri Swamiji.
Headquarters : Partagal, Poinginim, Canacona (Goa) Pin 403702, Tel.No. 0832-642383
Branches :
The math has the branches in the following centres:
Goa: Rishivan, Bicholim Madgaon and Vasco.
Uttar Kannada District: Ankola, Bhatkal, Dandeli, Gokarn, Honavar, Karwar, Manki and Venktapur
Dakshina Kannada and Udupi Districts: Basrur, Gangolli and Mangalore
Other places in Karnataa: Bangalore, Belgaum, Hubli and Yellapur
Rest of India: Mumbai (Wadala), Kanyakumakri, Badrinath and Varanasi
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parampare
S.No | Name of the Swamiji | Brindavan | Shalivahan Shaka, Masa, Tithi | Date |
1 | Bhatkal | 1439 Ishwara, Chaitra Amavasya, Monday | 20/04/1517 | |
2 | Pandharpur | 1440 Bahudhanya, Vaishaka Shu-3, Tuesday | 13/04/1518 | |
3 | Bhatkal | 1510 Sarvadhari, Bhadrapada Shu- 5, Friday | 16/08/1588 | |
4 | Gokarna | 1510, Sarvadhari, Margashirsha Bah-2, Sunday | 10/11/1588 | |
5 | Divachala, Goa | 1559, Ishwara, Kartika Bah-7, Mondy | 30/10/1637 | |
6 | Rivon, Goa | 1587, Vjshwavasu, Vaishaka, Bah-3, Saturday | 22/04/1665 | |
7 | Ankola | 1590, Keelak, Magha vadya -9, | 14/02/1669 | |
8 | Honavara | 1604, Dundhubhi, Pushya Shu–15, Tuesday | 02/01/1683 | |
9 | Godavari River | 1624, Chitrabhanau, Phalguna Bah-7, Saturday | 27/02/1703 | |
10 | Honavar | 1629, Sarvajit, Marghasheersha Shu-2, Saturday | 14/11/1707 | |
11 | Ankola | 1672, Pramod, Marghasheersha Shu-1, Monday | 19/11/1750 | |
12 | Gokarna | 1679, Ishwara, Pushya Shu-8, Tuesday | 17/01/1758 | |
13 | Partagali | 1708, Prabhava, Ashada Shu-9, Wednesday | 05/07/1786 | |
14 | Ankola | 1725, Rudhirodgari, Marghasheersh Shu-9, Wed | 22/11/1803 | |
15 | Venkatapur | 1726 Raktakshi , Chaitra Shu-9, Monday | 19/03/1804 | |
16 | Badoda | 1744, Chitrabhanu, Marghasheersha Bah-9, Sunday | 19/03/1804 | |
17 | Partagali | 1750, Sarvadhari, Shravana Shu-9 Tuesday | 18/08/1828 | |
18 | Partagali | 1801, Pramathi, Jyeshta Shu-2, Friday | 21/05/1879 | |
19 | Partagali | 1814, Nandan, Ashada Shukla-7, Friday | 02/07/1892 | |
20 | Partagali | 1864, Chitrabhanu, Chaitra Bah -7, Tuesday | 26/04/1942 | |
21 | Partagali | 1865, Subhanu, Chaitra Shu-12, Saturday | 16/04/1943 | |
22 | Partagali | 1894, Paridhavi, Phalguna, Bah-6, Sunday | 25/03/1973 | |
23 | Sanyas Deeksha 26/03/1967, Peetarohan : 05/04/1973 | |||
24 | Shri Vidyadheesh Teertha | Asrama Deeksha on 9th Feb 2017 at Partagali, Goa | ||
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