info from sumadhwaseva.com--->
Shri vidyaadheesha Tirtharu
Period – 1619-1631
Ashrama Gurugalu – Sri Vedavyasa Tirtharu, Penagonda
Ashrama Shishyaru – Sri Vedanidhi Tirtharu
Shishya – Narasimha Yathi
Aradhana day – Pushya Krishna Chaturdashi
Vrundavana – Ekachakranagara
(It was the capital of Viratarajaraja during Dwapara Yuga and Pandavaru stayed there while they were in Ajnaathavasa)
Poorvashrama name – Narasimhacharya
Parents – Anand Bhattarkar & Gangabai
ಶ್ರೀಮತ್ಸುತಾದ್ಭುತಾಂಬೋಧಿ ವಿಕ್ರೀಡನವಿಚಕ್ಷಣಾನ್ |
ವಾಕ್ಯಾರ್ಥಚಂದ್ರಿಕಾಕಾರಾನ್ ವಿದ್ಯಾಧೀಶಗುರೂನ್ ಭಜೇ |
श्रीमत्सुताद्भुतांबोधि विक्रीडनविचक्षणान् ।
वाक्यार्थचंद्रिकाकारान् विद्याधीशगुरून् भजे ।
shrImatsutaadbhutaambOdhi vikrIDanavichakShaNaan |
vaakyaarthachandrikaakaaraan vidyaadhIshagurUn bhajE |
Vadi nigraha in his poorvashrama itself –
He defeated Shiva pandita & Viswa Pandita in Vyakarana.
He defeated Golinga Pandita in Nyaya & Tanabhatta in Srauta sutras
He also defeated Narasa pandita
He defeated Rangojibhatta in a debate (after sanyashrama) The event of this debate is recorded by Kondabhatta in his work Vaiyakaranabhushanasara in the closing verses. There is a small manuscript named Rangojibhattaparajaya giving details of this debate
He defeated Ramabhadrashramin and Kamadeva during his stay in Dharmapuri
He did his first chaturmasya @ Sangli
Reforms & other social services –
He renovated the Mutt @ Pandarapura which was established by Sri Padmanabha Tirtharu.
He sprinkled Thirtha on Chamarajendra @ Srirangapatna and cured his food allergy. Being blessed by the seer, Chamarajendra donated three villages to the seer. He did the prathiste of Mukyaprana in one such village called Chandaguru.
Shri Vidyadhiisha showed his miraculous power to them by making the ancient Vatavriksha, which had gone dry for some time, grow anew by TeertharuprokshaNa.
In Gaya he built a Uttaradhi Mutt in the Vishnupada temple and there he did the prathiste of Mukyaprana in Uttaradhi Mutt and UM has the privilege of offering nitya pooja and naivedya to Vishnu Paada.
He has toured the whole Bharatha Varsha for spread of Madhwa Tathvajnaana, and theertha yatra. – some of the places he has travelled include Badari, Prayaga, Gaya,Ayodhya, Madura, Kurukshetra, etc
Granthas –
Vyakyartha Chandrika: A commentary on Shriman Nyayasudha for first five adhikaranas
Ekadashi nirnaya: An independent work on how to determine ekadashi
Janmashtami nirnaya: An independent work on how to determine krishna jayanti (janmashtami)
Vishnupanchaka nirnaya: An independent work on how to determine days for vishnu panchaka vrata
Tithitraya nirnaya: An independent work on how to determine tithi
Omkara vaada: An exposition on the word “OM”
Vishnutattva nirnaya tippani: A commentary on Shrimad Acharya’s Vishnu Tatva Nirnaya (not available)
Pramanalakshana tippani: A commentary on Shrimad Acharya’s Pramnaa-lakshana (not available)
Kathalakshana tippani: A commentary on Shrimad Acharya’s Kathalakshana (not available)
Talavakaropanishad khandartham: A commentary on Talavakaropanishad (not available)
Image of Sri Vidyadeesha Tirtharu – Sri Narasappa got it prepared the Vigraha of Sri Vidyadeesha Tirtharu @ Prayaga, which he later brought it to Dharmapuri and from Dharmapuri it was kept at Masuru in Dharwad district and recently it has been brought to Ranebennur and kept.
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Laksha Bhojana – His mother had once did the sankalpa that she would arrange for Laksha Brahmana bhojana. But she could not do so. She told the same to Vidyadeesharu after his sanyasa. Swamiji told his mother that he will make arrangements on the very next day itself. Everybody was wondering as to how he can arrange for the laksha brahmana bhojana. Swamiji invited Sri Yadavaaryaru for the bhojana and gave him good thirtha prasada. His mother asked him where are the laksha brahmanaru? Swamiji showed Yadavaryaru. After the Yadarvayara bhojana, swamiji told his mother that in Yadavaryaru all the brahmanaru will be there, as he was a very great shastrajna, grantha rachanekaara, Teekakaara, tippanikaara of Acharya Madhwaru and it is more than sufficient to have fed him.
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Following information supplied by Sri ALG Rao :
Please refer Sri Nippanikar’s article in Madhwa Siddhanta magazine, May 1994 wherein it is clearly mentioned about Ekachakranagar. The present location is in Nanded district of Maharashtra. Godavari is Vriddha Ganga and flows between two states. Doab is a palce between two holy rivers. Ekachakranagara — one end of sangam is Sangam village. Other end is Bodhan = Bahudanyapura = Ekachakranagara. There is a temple for Bhima in Bodhan as vanquisher of bakasura. On the way from Bodhan to Sangam there is another temple for Bhima pratishta by Narahari Theertha presently puja is done by madhwas
Sri Sangameshwar Temple is on a raised mound and one has to climb about 15 steps to the main dwara. The main deity is Sri Sangameshwara (a swayambu linga). In the outside prakara, Sri Vittala and Rukmini images are there. The temple is situated at one corner of the sangam, giving a panoramic view of the confluence of three rivers, Godavari, Manjera and Haridra. The temple is surrounded by water on three sides. Please see the attached google map, clearly showing the temple complex in the Sangam (The co-ordinates are : 18” 49’ 12.04” N & 77” 52’ 00.65” E). The most ideal spot for a yati to take rest. Except ruzzling of tree leaves and cool breeze, there is no other disturbance here. At times devotees come in small groups to the temple. Shivrathri festival is famous here. There are steps leading to the bathing ghat. Godavari is deep in this place and people do not venture for a swim.
The Moola brundavana of Sri Vidyadeesharu is situated in a corner of the Sri Sangameshwara Temple. It is on the right side, once we enter the temple dwara and clearly visible under the shade of a tree. The local people without knowing the significance of the brundavana have whitewashed the same. There are ornamental flower carvings on the borders of the brundavana. On the facing side, on the base, a kneeling Mukhyaprana with tail raised is visible. The lefthand side inscription is not clear. A thorough cleaning may reveal further inscriptions. Because of thick whitewashing, a clear photo could not be taken.
Routes to Sangam Village :
The road condition is very bad, even worst at places. There is no proper public transport. Hence, it is advisable to go by private vehicle. Stretches from Narsi & Kundalwadi are tiresome and bumpy.
From South : Reach Nizamabad or Bodhan in Andhra Pradesh. (Godavari flows between two states). One has to reach the Maharashtra side preferably via Dharmabad. From Dharmabad, proceed parallel to Godavari asking for Sangam village. From Sangam, the road takes a right turn. Instead, proceed left along the mud road walking for one km., which will lead you to the Sangameshwar temple on the river bank. In the temple complex of the temple, in a corner, under the shade of a tree, Sri Vidyadeesha Theerthara brundavana is there.
From North : Reach Huzur Sahib Nanded in Mahrashtra State. From Nanded take route to Narsi – Biloli – Kundalwadi – Dharmabad (upto here it is approximately 102 kms.). From Dharmabad take Nizamabad road which also leads to Sangam Village (7-8 kms.). From Sangam proceed for another one km. to Sangameshwar temple.
Rail route : There is rail route from Nanded to Dharmabad and upto Basar.
Contacts : (year 2010)
- Sri Ramachar (at Nizamabad) may be contacted at 99494-51812 or 08462232260.
- Sri Govindachar, Uttaradhi Matha, Nanded : Mobile no. 09989151202
Thanks and regards,
ALG Rao
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info from madhwamrutha.org--->
Sri Narasimhacharya was born with the blessings of Sri Vadiraja Theertha. He underwent his education under his father Ananda Bhattaraka. After becoming the head of Uttaradhi mutt, he travelled extensively all over India. He is believed to have installed the idols of Vishnu and Mukhyaprana in Penugonda. During his tour he reached Srirangapattana, where the king was facing eating problem. Swamiji helped him in getting rid of the problem. He has built one mutt in Gaya for performing rituals by the pilgrims. He also installed idol of Mukhyaprana in Gaya. He later visited Kashi and Badari etc. he wrote many works on dwaitha Siddhanta out of which “Vakhyartha Chandrika” is famous work which is commentary on Nyaya Sudha. He also wrote about ‘Tithi Nirnaya’ on ekadashi, Uttaradhi mutt follows this while calculating ekadashi. He got many sishyas who studied under him. They include Vedanidhi Theertha, Satyavratha Theertha, Narasimha Theertha, Madhusudana Bhikshu who are sanyasis and gruhasta sishyas include Pandurangi Kesavacharya, Yadavarya etc. After handing over the Peeta to Vedanidhi theertha he entered Vrundavana at Ekachakranagar near Kurukshetra. His Vrundavana is not traceable now, but his idol is kept at Ranibennur which is getting worshipped today.
info from uttaradimutt.org---> On the bank of river Godavari there is a small town called Punyastambhapura or Punatambe. It is in Ahmednagar district of Maharashtra. In this town lived a pious brahmin by name Pandurangi Ananda Bhattaraka. Initially he was not a learned man though he belonged to a learned family. He propitiated Goddess Mahalakshmi at Kolhapur for twelve years. Goddess Mahalakshmi appeared in his dream and told him that she would appear before him in the form of a serpent next morning and he should hold her. Accordingly she appeared before him when he was meditating upon the Goddess standing before her. The serpent moved round the image of Goddess Mahalakshmi thrice. Anandabhattaraka remembered the dream and tried to take the serpent by hand as it was entering into a nearby hole. He could touch tip of the serpent once by his ten fingers and once again by one. Thus he secured learning, wealth, and noble progeny for eleven generations with the blessings of Goddess Mahalakshmi. He then proceeded to Varanasi to study shaastra-s. He became a great scholar and returned to his native place Punyastambhapura.
Sri Anandabhattaraka was blessed with a son by the blessings of Mahalakshmi and Shri Vadiraja Teertha of Sonda Math called Narasimhacharya who later accepted sanyasa and became famous as Vidyadheesha Tirtharu.
NARASIMHACHARYA'S EARLY CAREER:
Narasimhacharya studied the shaastra-s under his father. He became a great scholar in Nyaya, Mimamsa, Vyakarana and Vedanta when he was just sixteen years old. He started teaching these shastras at Trivikrama temple in Punyastambhapura. He defeated Sivapandita and Visvapandita in a debate in Vyakarana Shastra. Similarly he defeated Golinga pandita in Nyaya and Tanabhatta in Srautasutras.
There was a Muslim invasion on Punyastambhapura. Narasimhacharya had to leave that town with his family and disciples. He went to Nasika Tryambaka and lived there for two years. Later Dattapandita the son of Naganatha invited him to Sangamner and Paithan. This Naganatha Dattapandita was a subedar at Paithan under Shahaji the father of Shivaji. He later became the subedar of Bangalore. From Paithan Narasimhacharya went to Pandharpur. There was an old Matha at Pandharpur established by Shri Padmanabha Teertha to welcome Shri Madhwacharya. Shri Madhvacharya had visited this Matha. Narasimhacharya renovated this Matha.
Here a scholar by name Narasapandita was defeated in a debate by Narasimhacharya. This Narasapandita went to Bijapur and was given shelter by one Lingojipandita. This Lingojipandita was a member of the team that went to meet the Moghal Emperor on behalf of Adilshah of Bijapur. Narasimhacharya was also invited to Bijapur by Lakshmanapandita. Here Narasapandita once again debated with Narasimhacharya and was defeated. NARASIMHACHARYA WAS GIVEN SANYASA AND NAMED AS VIDYAADHEESHA TEERTHA .
At this time, Shri Vedavyasa Teertha of Uttaradi Matha was camping at Mannur on the bank of the river Bhima. He asked Narasimhacharya to meet him. He gave him sanyaasa, made him his successor for the throne, and named him Shri Vidyadheesha Teertha. With the blessings of his Guru, Shri Vidyadheesha Teertha undertook a tour. He went to Sangli on the bank of the river Krishna for his first chaturmasya. Then he went to Karavirapura or Kolhapur. He toured Karhad area consisting of the present Satara and Sangli districts in Maharashtra. He returned to Penugonda to meet his guru Shri Vedavyasa Teertha. Then he was invited by Shri Chamarajendra of Shrirangapattana. This ruler was suffering from food allergy. Shri Vidyaadheesha Teertha cured his allergy by sprinkling Teertha (sanctified water) over his food. Pleased at this, Chamaraja donated three villages to him.
Shri Vidyadheesha established Mukhyaprana image in a village called Chandaguru and also Shrirangapattana in the premises of Uttaradi Matha. He toured the whole of South India. After visiting Rameshwaram he went to Udupi. From Udupi he went to Ikkeri and defeated Rangojibhatta in a philosophical debate. The event of this debate is recorded by Kondabhatta in his work Vaiyakaranabhushanasara in the closing verses. There is a small manuscript named Rangojibhattaparajaya giving details of this debate. Then he returned to Penugonda. At this time Shri Vedavyasa Teertha entered vrindaavana. Shri Vidyaadheesha performed his guru's aradhana in a fitting manner. He distributed five thousand gold coins as dakshina to the pandits assembled on the occasion.
SHRI VIDYAADHEESHA'S TOUR OF SOUTH INDIA AND GODAVARI PRADAKSHINA:
Shri Vidyadheesha Teertha once again visited Udupi and performed his chaturmasya. During this stay he composed his magnum opus, the most popular commentary to Shri ManNyayaSudha viz., "Vakyarthachandrika" on the first five adhikaraNa-s of Nyaaya-sudha. Then, he proceeded to conduct a pradakshina of the river Godavari. He started the pradakshina from Nasikatrayambaka where the river originates. From this place he proceeded along the bank of the river with hundred pandits, visited Bhadrachala, Konasima, and Antarvedi. From there he took the round of the seven streams of Godavari and started his return journey. He went to Dharmapuri on the way and finally returned to Nasikatrayambaka. Then he proceeded to Chola country again. On his way he visited Tirumala and offered his services to Lord Venkateswara. He visited Kalahasti and reached Shrirangam. He performed his Guru's ArAdhana at Shrirangam in a grand manner. Tirumala Nayak, the chieftain of Trichanapally came and paid his respects to Shri Vidyaadheesha Teertha and provided all the supplies for the ArAdhana. Then he went to Tanjavur and was honoured by Raghunatha Nayaka. Further, he went to Kumbhakonam. He met Shri Sudhindra Teertha who was camping at Kumbhakonam. The two honoured each other. Then he proceeded to Madurai and finally reached Rameswaram. From Rameswaram he returned to Dharmapuri on the bank of river Godavari. This was an important center of Uttaradhimatha in those days. Shri Vasudevayati Purnabodhacharya, etc., prominent disciples of that town, welcomed him. He performed his chAturmAsya at Dharmapuri. Shri Yadavarya, his purvasram younger brother Keshavacharya (Gururaja), Shrimushnam Anandacharya, Rotti Venkatabhatta, Dharmasuri and several other distinguished scholars used to sit at the feet of Shri VidyadhiishaTeertha and study Shri Nyayasudha. During his stay at Dharmapuri two Advaita Scholars, Ramabhadrashramin and Kamadeva were engaged in philosophical debate and were defeated.
SHRI VIDYAADHEESHA'S NORTH INDIAN TOUR:
Then he decided to tour North India and visit Badarikshetra. He entrusted the worship of Shri Mula Rama to his disciple and successor Shri Vedanidhi Teertha and proceeded towards Prayaga. After taking a bath at the Triveni confluence and worshipping Veni Madhava he went to Varanasi. He discoursed on Dvaita philosophy at Varanasi in the assembly of great scholars. The well-known Advaita scholar Brahmendra Saraswathi who was then residing in Varanasi was disturbed by this programme. However, a confrontation was avoided and Shri Vidyaadhiisha Teertha proceeded to Gaya. The `gayAvADa-s demanded high fees for piNDadAna from the disciples of Uttaradi Matha. They were Tantrikas and were proud of their position. Shri Vidyadhiisha showed his miraculous power to them by making the ancient Vatavriksha, which had gone dry for some time, grow anew by TeerthaprokshaNa. They were wonderstruck and received Maadhvadiiksha from Shri Vidyadhiisha. They follow Dwaita faith even now. He got a building for Uttaradi Matha built in the premises of Vishnupada temple. He established a Mukhyaprana image at the Uttaradi Matha. Uttaradi Matha here has the privilege of offering puuja & naivedya to Vishnupada everyday even today. From Gaya he proceeded to Ayodhya, Mathura, Vrindavana, Kurukshetra and finally reached Badarikshetra. He worshipped Lord Narayana with great devotion. Returning from Badari he reached Ekachakranagara (Capital of Virataaraja during Dvapara yuga) situated in the valley between Yamuna and Ganga. He informed his disciples that he proposed to enter Vrindavana. A Vrindavana was prepared on the banks of river Ganga and he entered the same with Yogic power in the presence of his disciples. His disciples brought the images of the deities worshipped by him to Dharmapuri and handed them over to his successor Shri Vedaninidhi Teertha. Shri VedaninidhiTeertha worshipped the deities keeping them by the side of Shri Mula Ramadeva Pratima that was already given to him. Thus, Shri Vidyaadhiisha Teertha added a great chapter to the history of Shri Uttaradi Matha and Dvaita sampradaya.
An image of Shri Vidyaadhiisha Teertha was prepared when he was at Prayaga at the request of one Narasappa, a great devotee of Shri Vidyaadhiisha. This Narasappa later took sanyasa from Shri Vidyaadhiisha and became Narasimhayati. He brought this image to Dharmapuri. It was there for about a century. This Narasimhayati has written Khandhartha-s for the Upanishads. Later Pandurangi Balayyacharya brought the image to Masuru in Dharwad District which was then the head-quarters of Pandurangi family. After another century Pandurangi Huchchacharya of Tumminakatti brought it to Ranibennur. A Matha was established there and ArAdhana is being performed every year. Thus, now Ranibennur is the head-quarters of Pandurangi family though three are only two or three families left over now.
WorksVyakyartha Chandrika: A commentary on Shriman Nyayasudha for first five adhikarana-s. Vishnutattvanirnayatippani: A commentary on Shrimad Achaarya's VTVN (not available) Pramanalakshanatippani: A commentary on Shrimad Achaarya's Pramnaa-lakshana (not available) Kathalakshanatippani: A commentary on Shrimad Achaarya's KathAlakshaNa (not available) Talavakopanishidkhandartham: A commentary on TaLavakAropanishhad (not available) Ekadashinirnaya: An independent work on how to determine ekadashi Janmashhtaminirnaya: An independent work on how to determine kR^ishhNa jayanti (janmAshhTami) Vishnupajnchakanirnaya: An independent work on how to determine days for vishNupanchaka vrata Tithitrayanirnaya: An independent work on how to determine tithi Omkaravada: An exposition on the word OMContact DetailsPhone no:08373-262524/9481042484 ranebennur
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brindAvana: Ekachakra Nagara, vigraha at rANEbennur
Original name: Narasimhacharya Pandurangi
ಶ್ರೀಮತ್ಸುಧಾದ್ಭುತಾಂಬೋಧಿ ವಿಕ್ರೀಡನ ವಿಚಕ್ಷಣಾನ್ |
ವಾಕ್ಯಾರ್ಥಚಂದ್ರಿಕಾಕಾರಾನ್ ವಿಧ್ಯಧೀಶಗುರೂನ್ ಭಜೇ ||
Shri vidyAdIsha tIrtharu was a great scholar and has composed many works.
Vyakyartha Chandrika: A commentary on Shriman Nyayasudha for first five adhikarana-s.
Vishnutattvanirnayatippani: A commentary on Shrimad Achaarya's VTVN (not available)
Pramanalakshanatippani: A commentary on Shrimad Achaarya's Pramnaa-lakshana (not available)
Kathalakshanatippani: A commentary on Shrimad Achaarya's KathAlakshaNa (not available) Talavakopanishidkhandartham: A commentary on TaLavakAropanishhad (not available)
Ekadashinirnaya: An independent work on how to determine ekadashi
Janmashhtaminirnaya: An independent work on how to determine kR^ishhNa jayanti (janmAshhTami) Vishnupajnchakanirnaya: An independent work on how to determine days for vishNupanchaka vrata
Tithitrayanirnaya: An independent work on how to determine tithi Omkaravada: An exposition on the word OM
His father, shri Ananda bhaTTArakaru, was a great scholar who served Shri raghUtama tIrtharu and sOde shri vAdirAja tIrtharu.
shri Ananda bhaTTArakaru wrote the "nyAyAmruta mandana" on the order of shri raghUtama tIrtharu, when a grantha criticizing shri vyAsarAjaya gurusArvabhoumaru's "nyAyAmruta" was published.
shri Ananda bhaTTArakaru used to accompany shri vAdirAja tIrtharu on his sanchArAs where rAjaru used to defeat paravAdIs and establish madhva siddhAnta. Once when similar opportunity arose, shri rAjaru's paryAya was very close and hence he was not able to go for the debate. He then deputed shri Ananda bhaTTArakaru for the debate. shri Ananda bhaTTArakaru defeated the opponent and submitted the victory to the feet for shri vAdirAja gurusArvabhoumaru at Udupi. shri vAdiraju was delighted at this and blessed shri Ananda bhaTTArakaru saying he will beget a scholarly son. This son rose to become shri vidyAdIsha tIrtharu in uttarAdi maTa parampare.
shri vidyAdIsha tIrtha vara gOvinda, gOvinda...
shri krishNArpaNamastu...
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ಶ್ರೀಂ ಶ್ರೀ ಕಂ ಕಪಿಲಾಯ ನಮಃ
ಶ್ರೀಮತ್ಸುಧಾದ್ಭುತಾಂಬೋಧಿ ವಿಕ್ರೀಡನ ವಿಚಕ್ಷಣಾನ್/
ವಾಕ್ಯಾರ್ಥ ಚಂದ್ರಿಕಾಕಾರಾನ್ ವಿದ್ಯಾಧೀಶ ಗುರೂನ್ ಭಜೇ//
ಇಂದು ಶ್ರೀಮದುತ್ತರಾದಿಮಠದ ಪರಮ ಶ್ರೇಷ್ಠ ಯತಿಗಳು, ಭಾವಿ ಸಮೀರ ಶ್ರೀವಾದಿರಾಜ ಗುರುಸಾರ್ವಭೌಮರ ಪರಮಾನುಗ್ರಹದಿಂದ ಜನಿಸಿದವರು, 16 ನೇ ಶತಮಾನದವರು, ಶ್ರೀಮನ್ಯಾಯಸುಧಾ ಗ್ರಂಥಕ್ಕೆ ವ್ಯಾಕ್ಯಾರ್ಥ ಚಂದ್ರಿಕಾ ಎನ್ನುವ ಅಪೂರ್ವವಾದ ವ್ಯಾಖ್ಯಾನವನ್ನು ರಚಿಸಿದವರು, ವಿಷ್ಣುತತ್ವ ನಿರ್ಣಯ ಟಿಪ್ಪಣಿ, ತಿಥಿತ್ರಯ ನಿರ್ಣಯ ಎನ್ನುವ ಗ್ರಂಥಗಳನ್ನು ರಚನೆ ಮಾಡಿದವರು, ಗಯಾವಾಡರ ಅಹಂಕಾರವನ್ನು ಖಂಡಿಸಿ ಅವರಿಗೆ ವೈಷ್ಣವ ದೀಕ್ಷೆ ನೀಡಿದವರು, ಪೆನುಗೊಂಡೆ ಕ್ಷೇತ್ರಸ್ಥರಾದ ಶ್ರೀವೇದವ್ಯಾಸ ತೀರ್ಥರ ಶಿಷ್ಯರು, ಶ್ರೀವೇದನಿಧಿ ತೀರ್ಥರ ಗುರುಗಳೂ ಆದ ಶ್ರೀ ವಿದ್ಯಾಧೀಶತೀರ್ಥರ ಆರಾಧನಾ ಮಹೋತ್ಸವ ಇಂದು...
ಹಾಗೆಯೇ...
ಮನ್ಮನೋಭೀಷ್ಟವರದಂ ಸರ್ವಾಭೀಷ್ಟ ಫಲಪ್ರದಮ್/
ಪುರಂದರಗುರುಂ ವಂದೇ ದಾಸಶ್ರೇಷ್ಟಂ ದಯಾನಿಧಿಮ್//
ಇಂದು ಹರಿ-ದಾಸರೆಲ್ಲರಿಗೂ ಸುದಿನ. ನಾರದರೇ ಸ್ವಯಂ ಹುಟ್ಟಿಬಂದು ಹರಿನಾಮದ ಬೀಜವನ್ನು ಬಿತ್ತಿ, ನಮ್ಮ ಎಲ್ಲರಿಗೂ ಆ ಬೀಜದಿಂದ ಬಂದ ಹರಿದಾಸಸಾಹಿತ್ಯವೆನ್ನುವ ಕಲ್ಪವೃಕ್ಷದ ಫಲಗಳನ್ನು ರುಚಿಯಾಗಿ ನೀಡುವಂತೆ ಮಾಡಿಹೋದರು.. ಪ್ರಾಕೃತಭಾಷೆಯಲ್ಲಿ ಸೊಗಸಾದ ಸಂಸ್ಕೃತ, ಶಾಸ್ತ್ರ ಪದ,ಪದ್ಯಗಳ ಸಾರವನ್ನು ಬರೆದು ನೀಡಿದರು, ಕೃತಿ ಸಂಕಲನವನ್ನು ಪುರಂದರೋಪನಿಷತ್ತು ಎನ್ನುವ ಶ್ರೇಷ್ಠ ನಾಮದಿಂದ ಶ್ರೀ ಚಂದ್ರಿಕಾಚಾರ್ಯರಿಂದ ಸ್ತುತಿಸಲ್ಪಟ್ಟ ಮಹಾನ್ ದಾಸರು. ವಿಠ್ಠಲನ ಅನುಗ್ರಹ ಪಡೆದ, ಸಮಸ್ತ ಹರಿದಾಸರುಗಳಿಂದ ಅಡಿಗಡಿಗೆ ಸ್ತುತಿಸಲ್ಪಟ್ಟ ಶ್ರೀ ನಾರದಾಂಶಸಂಭೂತರು ಶ್ರೀಮತ್ಪುರಂದರದಾಸಾರ್ಯರ ಆರಾಧನಾ ಮಹೋತ್ಸವದ ಮೊದಲದಿನ ಇಂದು.. ದಾಸಾರ್ಯರ ಅನುಗ್ರಹ, ಅವರ ಒಂದೊಂದು ಕೃತಿಗಳ ಅವಲೋಕನ, ಅಧ್ಯಯನವೇ ನಮ್ಮ ಜನ್ಮ ಅಭಿವೃದ್ಧಿಗೆ ಪರಮಸೋಪಾನ. ಜೀವವಿದ್ದಷ್ಟು ವರೆಗೆ ದಾಸರ ಕೃತಿಗಳ ಅಧ್ಯಯನ ಮಾಡುವಂತೆ, ಅವರ ಪದಗಳು ಹಾಡುವಂತೆ ಅವರೇ ಅನುಗ್ರಹ ಮಾಡಬೇಕೆಂದು ಶ್ರೀಮತ್ಪುರಂದರದಾಸಾರ್ಯರ ಅಡಿದಾವರೆಗಳಲ್ಲಿ ಕ್ಷಣಕ್ಷಣಕ್ಕೆ ಶರಣು ಹೋಗುತ್ತಾ...
-Smt. Padma Sirish
ನಾದನೀರಾಜನದಿಂ ದಾಸಸುರಭಿ 🙏🏽
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Great Content sir
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