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SATYADHYANA TEERTHARU

Sri Uttaradimutt – Pandarapura, where we can find the vrundavana of Sri Satyadhyanaru to the left, in the middle Sri Vedanidhi Tirtharu, and mruttika Vrundavana of Sri Raghottamaru

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    Satyadhyana Teertharu 

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Sri Satyadhyana Theertharu 

Poorvashrama name: Sri Sethuramacharya Korlahalli Birth – 24.12.1872 @ Chikkodi 

Ashrama Sweekara – 1911 

Vrundavana Pravesha – 24.03.1942 

Vrundavana - Pandarapura 

Aradhana – Chaitra Shudda Astami 

Father – Sri Jayaramacharya(Sri Satyadheera Tirtharu) Mother – Smt Krishnabai 

Wife – Savitri Bai 

Ashrama gurugalu – Sri Satyajnaana Tirtharu 

Ashrama Shishyaru – Sri Satyaprajna Tirtharu

Parampare :

Sri Satyaveera Tirtharu

|

Sri Satyadheera Tirtharu

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Sri Satyajnaana Tirtharu

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Sri Satyadhyana Tirtharu

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Sri Satyaprajna Tirtharu

॥ आसेतोरातुषाराद्रेर्योदिशो जितवान् मुहुः।

सत्यध्यानगुरुः पातु यतीन्द्रैरपि पूजितः॥

|| AsetorAtuShArAdreryodisho jitavAn muhuH |

satyadhyAnaguruH pAtu yatIndrairapi pUjitaH ||

ಅಸೇತೋರಾತುಷಾರಾದ್ರೇರ್ಯೋದಿಶೋ ಜಿತವಾನ್ಮುಹು: |

ಸತ್ಯಧ್ಯಾನಗುರು: ಪಾತು ಯತೀಂದ್ರೈರಪಿಪೂಜಿತ: |

He was the Vidyagurugalu for his ashrama gurugalu –   Sri Sethuramacharya (in his poorvashrama) was the vidya gurugalu for Sri Kinhal Gangur Jayacharya, who later took ashrama from Sri Satyadheera Tirtharu.  Sri Satyajnana Tirtharu in turn gave ashrama to Sri Sethuramacharya as Sri Satyadhyana Tirtharu.  So, he was the vidyagurugalu for his ashrama gurugalu

His Vidyagurugalu –

He learnt various subjects under various gurugalu :

Sri Ramacharya Rangampet @ Surpur – Nyayashastra

Sri Satyadheera Thirtharu – Srimanyayasudha

Sridharacharya Talwalkar – Nyayamruta, Tarangini, Chandrika, etc

Profession – He was made the Diwan of Uttaradimutt.  After taking charge as Diwan, he was also doing paata/pravachana on various subjects.  He took care of the Vidwan’s stay/food/education, etc.  After taking sanyashrama  Sri Satyadhyana Teertha donated all his estate estimated around Rupees Three Lakhs (valuation prevailing at that period) to Sri Uttaradhimatha.

Notable Sanyasi Shishyaas –

1. Sri Vidyamanya Tirtharu of Bandarakeri Mutt
2. Sri Lakshmeesha Tirtharu of Kundapura Vyasaraja Mutt
3. Sri Vidyasindhu Tirtharu of Subramanya Mutt
4. Sri Lakshmeendra Tirtharu of Shiroor Mutt
5. Sri Pradyumna Tirtharu of Sagarakatte Mutt
6. Sri Satyaprajna Tirtharu
7. Sri Satyabhijna Tirtharu
8. Sri Raghukantha Tirtharu of Akshobhya Tirtha Mutt
9. SriGoswami Gokulnathaji Maharajaru(Jagadguru Vallabhacharya Peeta)
10. Sri Raghudaanta Tirtharu of Tankaswali Mutt
11. Sri Raghuveera Tirtharu

Notable Gruhasta Shishyaas :

1. Sri  Jalihal Srinivasachar
2. Sri Mahuli Gopalacharya
3. Sri Kinhal Gangur Jayacharya
4. Sri Pandurangi Jayacharya
5. Sri Varkhedi Narasimhacharya
6. Sri Doddaballapura Vasudevacharya
7. Dr BNK Sharma
8. Sri Chaturvedi Ramachandracharya
9. Sri Yelemeli Vasudevacharya
10. Sri Adya Tatacharya

List of Shishyas of Sri Sathyadhyana Tirtharu

1. Kinhal Gangur Jayacharya (Who later became Sri Satyajnana Teertha the ashrama guru of Sri Satyadhyana Teertha Sripadangalavaru)
2. Pandurangi Krishnacharya
3. Pandurangi Jayacharya (Who later took over ashram from Sri Satyadhyana Teertha and was named as Sri Satyapragnya Teertha)
4. Malagi Vedavyasacharya
5. Yagna Vitthalacharya
6. Chincholi Krishnacharya
7. Varkhedi Pradumnacharya
8. Varkhedi Narasimhacharya
9. Subbannacharya Galgali
10. Kurmacharya Galagali
11. Ramacharya Galagali
12. Muddacharya Galagali
13. Venkannacharya Galagali
14. Hulagi Hucchacharya
15. Mahuli Gopalacharya (Who established Sri Satyadhyana Teertha Vidyapeetha – Mumbai). He is Poorvashrama maternal grandfather of present Peethadhipati of UM Sri 1008 Satyatma Teertha Sripadangalavaru)
16. Valkonda Narasimhacharya
17. Kolhapur Rangacharya
18. Rangacharya Korlahalli
19. Munji Lakshmanacharya
20. Katte Srinivasacharya Udupi
21. Inna Krishnacharya
22. Seetharamacharya Udupi
23. Kashi Krishnacharya Guntur
24. Markapuram Padmanabhacharya
25. Markapuram Srinivasacharya
26. Malagi Venkannacharya
27. Malagi Krishnacharya
28. Bojji Srinivasacharya
29. Galagali Madhavacharya
30. Agnihotri Srinivasacharya
31. Agnihotri Hanumanthacharya
32. Praktooru Bhimacharya
33. Katti Gururajacharya Koppal
34. Doddaballapur Vasudevacharya
35. Hosahalli Narayanacharya
36. Pandurangi Gururajacharya
37. Gangur Gopalacharya
38. Gangur Jalihal Ramacharya
39. Alampalli Narayanacharya
40. Gangur Seetharamacharya
41. Veeracholapuram Krishnacharya
42. Vattangadu Ramacharya
43. Vattangadu Ranganathacharya
44. Kumpanipuram Ramacharya
45. V.N.Desikacharya (Later took Vaishnava Diksha and was known as Akshobhyacharya)
46. H.Subba Rao (was earlier adwaita professor)
47. Dr. B.N.K.Sharma (famous Dwaita writer)
48. Dr.R.Nagaraja Sarma
49. Raghavacharya Javali
50. Yalameli Vitthalacharya
51. Karpur Srinivasacharya
52. Galagali Annayyacharya
53. Jalihal Srinivasacharya (Grandfather of Sri Jalihal Sukeshacharya – Malkajgiri Hyderabad)
54. Galagali Narayanacharya
55. Galagali Shukacharya
56. Kolli Ramacharya
57. Bhimsenacharya Korlahalli
58. Dambal Anantashayanacharya
59. Umapuram Venjatagiri Acharya
60. Chaturvedi Ramachandracharya
61. Dadacharya Kale
62. Venjannacharya Chincholi
63. Yelmeli Vasudevacharya
64. Dharapuram Krishnamurthyacharya
65. Korlahalli Krishnacharya
66. Gangur Hanumanthacharya (Kinhal Sripadaputra)
67. Raddi Rangacharya
68. Belubbi Annayyacharya
69. Shivanagi Vittalacharya
70. Belagundi Padmanabhacharya
71. Sriranga Madhavacharya
72. P.P Lakshmi Narayana Upadhyaya
73. Bojji Krishnacharya
74. Harti Venkobacharya
75. Kapusubbaraya Puranik
76. Adya Tatacharya
77. Panghri Tatacharya
78. Toravi Krishnamurthyacharya
79. Sheeranahalli Bhodharajacharya
80. Kashi Sripadacharya
81. Hunasigi Ramacharya
82. Umarji Narasimhacharya
83. Galgali Krishnacharya
84. Sonni Krishnacharya
85. Guttal Rangacharya
86. Dwaipayana Srinivasacharya
87. Katti Keshavacharya

ಇದಲ್ಲದೆ ಇವರ ಕಾಲದಲ್ಲಿ ಬೇರೆ ಮತದ ಹಲವಾರು ಪ್ರಮುಖ ವಿದ್ವಾಂಸರು ಮಧ್ವಮತಕ್ಕೆ ಪರಿವರ್ತನಗೊಂಡಿದ್ದರೆ, ಅವರಲ್ಲಿ ಮುಖ್ಯರು ಹೆಚ್. ಸುಬ್ಬರಾವ, ದೇಶಿಕಾಚಾರ್ಯ, ಎಂ.ಆರ್.ಶರ್ಮ, ಸಾವ್ಕಾರ್ ರಾಮಣ್ಣ, ಇತ್ಯಾದಿ.  

ಸತ್ಯಧ್ಯಾನರಿಂದ ಪರಾಜಿತರಾದ ಪ್ರಮುಖರು – ಕಾಶಿಯಲ್ಲಿ ಶ್ರೀ ಚಂದ್ರಶೇಖರ ಭಟ್ಟ, ಮದ್ರಾಸಿನಲ್ಲಿ ಮಹಾಮಹೋಪಾಧ್ಯಾಯ ಹರಿಶಾಸ್ತ್ರಿ, ಕುಂಭಕೋಣದಲ್ಲಿ ವಿಶಿಷ್ಟಾದ್ವೈತ ಪಂಡಿತರಾದ ಶ್ರೀ ಶೇಷಾಚಾರ್ಯ, ಇತ್ಯಾದಿ.

ಬಾಲಗಂಗಾಧರ ತಿಲಕರಿಂದ ಅಂಗಾರ ಅಕ್ಷತೆ ಧಾರಣೆ – ಸ್ವತಂತ್ರಪೂರ್ವದಲ್ಲಿ ಒಮ್ಮೆ ಬಾಲಗಂಗಾಧರ ತಿಲಕರು ಜೈಲಿನಲ್ಲಿದ್ದಾಗ, ಒಂದು “ಗೀತಾರಹಸ್ಯ”ವೆಂಬ ಪುಸ್ತಕವನ್ನು ಬರೆದಿದ್ದರು. ಅದರಲ್ಲಿ ಆಚಾರ್ಯ ಮಧ್ವರ ಭಾಷ್ಯದ ಬಗ್ಯೆ ತಮ್ಮ ಅಸಮಾಧಾನವನ್ನು ವ್ಯಕ್ತಪಡಿಸಿದ್ದರು.  ಆ ಲೇಖನವನ್ನು ಗಮನಿಸಿದ ಶ್ರೀ ಸತ್ಯಧ್ಯಾನರು ತಿಲಕರನ್ನು ಭೇಟಿ ಮಾಡಲು ಇಚ್ಚಿಸಿ, ಹೇಳಿ ಕಳಿಸಿದಾಗ, ಇಬ್ಬರೂ ಚಿಕ್ಕೋಡಿಯಲ್ಲಿ ಭೇಟಿಯಾದರು.  ಅಲ್ಲೇ ಸುಮಾರು ೩-೪ ದಿನ ಪರ್ಯಂತ ವಾಗ್ವಾದ ನಡೆದು, ಕಡೆಗೆ ತಿಲಕರು ಆಚಾರ್ಯರ ಮಧ್ವ ಮತವೇ ಶ್ರೇಷ್ಟವೆಂದು ಘೋಷಿಸಿದರು.  ಅಷ್ಟೇ ಅಲ್ಲ, ತಮ್ಮ “ಕೇಸರಿ” ಎಂಬ ೧೭.೪.೧೯೧೭ರ ಪತ್ರಿಕೆಯಲ್ಲಿ ಚಿಕ್ಕೋಡಿ ಭೇಟಿಯ ಬಗ್ಯೆಯೂ, ಆಚಾರ್ಯ ಮಧ್ವರ ಶ್ರೇಷ್ಟತೆ ಬಗ್ಯೆಯೂ ಬರೆದಿದ್ದಾರೆ.  ಮುಂದೆ ಪೂನಾದಲ್ಲಿ ಶ್ರೀ ಸತ್ಯಧ್ಯಾನರಿಗೆ ಭಿಕ್ಷೆಯನ್ನು ಏರ್ಪಡಿಸಿ, ಆ ಕಾರ್ಯಕ್ರಮದಲ್ಲಿ ಮಧ್ವ ಚಿನ್ಹೆಯಾದ ಅಂಗಾರ-ಅಕ್ಷತೆಯನ್ನು ಧರಿಸಿದರು.  

ಚಂದ್ರಿಕಾಮಂಡನಂ – ಒಮ್ಮೆ ಕುಂಭಕೋಣದ ರಾಮಸುಬ್ಬಾಶಾಸ್ತ್ರಿ ಎನ್ನುವವರು ಶ್ರೀ ವ್ಯಾಸರಾಜರ ತಾತ್ಪರ್ಯ ಚಂದ್ರಿಕಾ ಗ್ರಂಥಕ್ಕೆ ಖಂಡನವನ್ನು ಬರೆದು ಅದರ ಪ್ರತಿಯನ್ನು ಶ್ರೀ ಸತ್ಯಧ್ಯಾನರಿಗೆ ಕಳಿಸಿದ್ದರು.  ಅದನ್ನು ನೋಡಿದ ಶ್ರೀಗಳವರಿಗೆ ಬಹಳ ದು:ಖವಾಯಿತು.  ಕೂಡಲೇ ಅದಕ್ಕೆ ಉತ್ತರವನ್ನು “ಚಂದ್ರಿಕಾ ಮಂಡನಂ” ಎಂಬ ಗ್ರಂಥವನ್ನು ಬರೆದು ಕಳಿಸಿ ಭೇಟಿಯಾಗಲು ಹೇಳಿದಾಗ, ಅದಕ್ಕೆ ರಾಮಸುಬ್ಬಾಶಾಸ್ತ್ರಿಗಳು ಬರಲಿಲ್ಲ.  ಆಗ ತಾವೇ ತಿರುಚಾನೂರಿನಲ್ಲಿ ಒಂದು ದೊಡ್ಡ ಸಭೆಯನ್ನು ಕರೆದು ಅಲ್ಲಿ ನಾಡಿನ ಎಲ್ಲ ಅದ್ವೈತ-ವಿಶಿಷ್ಟಾದ್ವೈತ ಪಂಡಿತರನ್ನೂ ಕರೆಸಿ, ಅಲ್ಲಿ ಸಾವಿರಾರು ವಿದ್ವಾಂಸರ ಸಮ್ಮುಖದಲ್ಲಿ ಅದ್ವೈತಕ್ಕೆ ಶೃತಿ ಸ್ಮೃತಿಗಳ ಪ್ರಮಾಣವಿಲ್ಲ, ಎಂದು ಘಂಟಾಘೋಷವಾಗಿ ಹೇಳಿದರು. ಯಾರು ಬೇಕಾದರೂ ತಮ್ಮ ಜೊತೆ ವಾಗ್ವಾದಕ್ಕೆ ಬರಬಹುದೆಂದು ಆಹ್ವಾನಿಸಿದರು.  

ಶಿಷ್ಯವಾತ್ಸಲ್ಯ – ಶ್ರೀಗಳು ತಮ್ಮ ಶಿಷ್ಯರಿಗೆ ಪಾಠ-ಪ್ರವಚನಗಳನ್ನು ಮಾಡುವುದಲ್ಲದೆ, ಅವರಿಗೆ ಬೇಕಾದ ಎಲ್ಲ ಸವಲತ್ತುಗಳನ್ನೂ ನೀಡುತ್ತಿದ್ದರು. ತಮ್ಮ ಶಿಷ್ಯರಿಗೆ ಅವರಿಗಿಷ್ಟವಾದ ಸಿಹಿತಿಂಡಿಗಳನ್ನು ಮಾಡಿಸಿಕೊಡುತ್ತಿದ್ದರು, ಹಣ್ಣು ಹಂಪಲುಗಳನ್ನು ತರಿಸಿಕೊಡುತ್ತಿದ್ದರು.  ದೇವರ ಮುಂದೆ ದೀಪ ಹಚ್ಚುವುದಕ್ಕಿಂತ, ಶಿಷ್ಯರಿಗೆ ತುಪ್ಪವನ್ನು ಹಾಕಿದರೆ, ನಿರಂತರವಾಗಿ ಶಿಷ್ಯ ಸಂಪತ್ತು ಬೆಳೆಯುತ್ತದೆ ಎನ್ನುತ್ತಿದ್ದರು.  

ಸತ್ಯಧ್ಯಾನರ ಬಗ್ಯೆ ಗ್ರಂಥಗಳು – ಶ್ರೀ ಸತ್ಯಧ್ಯಾನರ ಬಗ್ಯೆ ಹಲವಾರು ಗ್ರಂಥಗಳನ್ನು ಕಾಣಬಹುದು – ಅವುಗಳಲ್ಲಿ ಮುಖ್ಯವಾಗಿ ಶ್ರೀ ಸತ್ಯಧ್ಯಾನ ಚರಿತಂ, ಸತ್ಯಧ್ಯಾನ ವೈಭವಂ, ಸತ್ಯಧ್ಯಾನ ದಿಗ್ವಿಜಯ ಮಹಾಕಾವ್ಯಂ, ಸತ್ಯಧ್ಯಾನ ತೀರ್ಥ ಚರಿತೆ, ಅಭಿನವ ಆನಂದತೀರ್ಥ, ಗುರುವೈಭವ ಮಹಾಕಾವ್ಯಂ, ಸತ್ಯಧ್ಯಾನ ಸುಪ್ರಭಾತಂ, ಶ್ರೀ ಸತ್ಯಧ್ಯಾನ ಶತಕಂ, ಶ್ರೀ ಸತ್ಯಧ್ಯಾನರು, ಶ್ರೀ ಸತ್ಯಧ್ಯಾನರ ನುಡಿಮುತ್ತಿಗಳು, ಶ್ರೀ ಸತ್ಯಧ್ಯಾನ ಜೀವನರಶ್ಮಿ, ಸತ್ಯಧ್ಯಾನರ ಸಂದೇಶ, ಮೈ ಮಾಸ್ಟರ್, ಇತ್ಯಾದಿ ಕನ್ನಡ, ಆಂಗ್ಲ, ಸಂಸ್ಕೃತ ಭಾಷೆಯಲ್ಲಿ ಲಭ್ಯವಿದೆ.

ಅಂತಹ ಮಹಾಚೇತನರು ಮಹಾರಾಷ್ಟ್ರದ ಪಂಡರಾಪುರದಲ್ಲಿ ಚೈತ್ರ ಶುಕ್ಲ ಅಷ್ಟಮಿಯಂದು 24.3.1943ರಂದು ವೃಂದಾವನ ಪ್ರವೇಶಿಸಿದರು.  

Notable conversions from other mathaas –

1. Sri M R Sharma
2. Sri Sowkar Ramanna
3. Sri H Subbarao
4. Sri V N Deshikacharya

CHANDRIKA MANDANAM –  An advaitee scholar Ramasubbashastry of Kumbakonam wrote a book condemning “Chandrika” of Sri Vyasaraja Tirtharu with the title “Chandrika Khandanam”.  That advaitee managed to send that Chandrika Mandanam book to Sri Satyadhyana Tirtharu.   As soon as he received that book, he gone through the book, with each and every aspect and started writing the Khandanam for that Grantha.  He started replying immediately postponing his bath and pooja.  Sanyasashrama dharma says if any Khandana Grantha is written for Acharya Siddantha, the same should be condemned immediately lest the sanyasa dharma itself is in vain. After snaana, pooja and theerthaprasada, he again continued the book and within a short period he completed the book and gave the title “Chandrika Mandanam”.    He also sent a copy of the book to Ramasubbashastry who was in Kumbakonam.

But he did not replied for the “Mandanam” by Sri Satyadhyana Tirtharu.  Then Swamiji sent an advocate from Madras High Court to the place of Ramasubbashastry and invited him to meet the swamiji at  Padmasarovara where Swamiji was staying at that time.  But the Shastry avoided by replying, that he does not like to debate with a sanyasi and did not go with him.    Then swamiji called for a great Sabha at Tiruchanoor and invited all the religious sectors from Advaita and Vishistadvaita apart from Dwaitha pundits.   The sabha was attended by more than 1000 pandits, people from all over the country.    Swamiji inaugurated the book titled “Chandrika Mandanam”,   The Chandrika Mandanam has three parts, in the first part he has described that the Advaita has no base in Shruti and smriti.    In the second part, he has condemned the comments on Chandrika.  In the third part, he has explained as to how Sri Vyasaraja’s Tatparya Chandrika is superior to any other.

“Advaita matha is avaidhika.” – an open statement by Sri Satyadhyanaru @ Mysore

–          Sri Satyadhyana Tirtharu declared that the Advaitha Matha is an avaidhika matha and not supported by any Vedaas.  This statement made the advaitees very angry and they called a sabha of all the advaithees all over the country.  They further gave a press statement in all leading news papers, that the statement by the swamiji will be condemned.  But no one did came to Swamiji for a debate on his statement.    After 6 months, many advaitees came to Swamiji for Mudradharane and accepted the dwaitha matha upadesha.

–         He was termed as “RAKSHASA DWAITA PANDITA” – He was seen as a lion to all those who came for an argument with him.  He used to look like demon for them who could not sustain his in depth knowledge about all shastras, including their own Advaita shastra

Some of the achievements of Sri Satyadhyana Tirtharu –

1. He defeated Chandrashekara Bhatta, an advaita pandita on his way to Kaashi
2. He went to Madras and defeated Mahamahopadyaya Harishastri
3. In Kumbakonam, he argued with Sri Sheshacharya, an Vishishastadvaita pandit on “Whether there is taaratamya in Mukthi also” and proved that there is taaratamya in Mukthi.
4. Discussion with Balagangadhara Tilak over “Geetha Bhashya” –  Once When Balagangadhar Tilak, a famous freedom fighter was in Jail, he had written a book titled “Geetha Rahasyam”, wherein he had expressed his displeasure over Acharya Madhwa’s Geetha Bhashya.  When Sri Satyadhyanaru noticed this, he immediately called for Vagvada, which Tilak happily agreed to meet at Chickodi.  There after a lengthy discussion between Sri Satyadhyanaru and Sri Balagangadhara Tilak, for more than 3-4 days. The entire doubts raised by Tilak over Srimadacharya’s Geetha Rahasya were cleared to everybody’s satisfaction and Tilak was fully convinced and accepted that Madhwa Siddantha is great.   Tilak asked swamiji as to what was the necessity for Krishna to preach Arjuna the “Geetha”in the Kurukshetra.   Swamiji told Tilak that Lord has been always with the Dharma and he has punished those who are against it. The battlefield was the right place for Arjuna to preach the same and win over the Kauravas who were totally against the Dharma. To this he asked Tilak who was the fortunate person to listen this live? Tilak was surprised and was  quite for some point of time. To this Swamiji again informed him it was Kapiraja Lord Vayu in the form of Mukhyaprana Devaru who was on the flag (dhwaja)  of Sri Krishna and Arjuna’s chariot who has listened all what has been preached by Lord Krishna to Arjuna directly.  The swamiji also gave proofs that our Srimadacharya was the incarnation of the Mukhyaprana.   The 17th April 1917 issue of ”Kesari” newspaper, published by Balagangadhar Tilak, carried a detailed report of this historic meet at Chikkodi.
5. Angara – Akshate Dharane by Tilak –After getting convinced fully about Madhwa Siddantha, Sri Balgangadhar Tilak was very happy and once he arranged a bhiksha for the swamiji @ Tulasi Bagh in Pune.   That day Lokmanya Tilak applied Angara Akshata and this was widely published in next day’s edition of Bhopatkar’s Bhala Newspaper.
6. “TILAKANI KALIREKHA ANGARA AKSHATA ODHALI” were the headlines.Which means Tilak has applied a black line called Angara and Akshata.

Granthas by Sri Satyadhyana Tirtharu –

1. Civil Suit – Here the grantha is in the form of conversation – argument between two layers.    The argument topic consisted of Veda, shastra, and Upanishat.   This grantha, even though the name looks like an English book, it is completely in Devanagari language.
2. Sabhasara Sangraha – Here swamiji has answered some of the questions raised by the people in various cities over Daivika and dharmika topics.
3. Geetha Pratipadartha Chandrika – Here Swamiji has given the meaning of each and every word of Bhagavadgeetha and summary as per Madhwa Philosophy.
4. Geetha Saara Sangraha – Here Swamiji has explained about the tathvaas –  Jeeva, Jagath and Jaganniyamaka Srihari as per Geetha.
5. Geetha Lekhana Maala –  Here he has answered the queries/objections raised by Balagangadhara  Tilak in “Geetha Rahasya” against Srimadacharya’s Geetha Bhashya.  This book contains the articles by Satyadhyanaru in “Sri Madhwa Siddaantha Sudhakara”, a Marathi News Paper.
6. Bhasma Dharana Nisheda tathaa UrdvapuNdra DharanaM –  In this book Swamiji has clarified that Bhasma Dharana is void and Urdhvapundra Dharana is shastreeya.
7. Sudarshana Mahatmya –  Here swamiji has explained about Mudradharana and tapta shanka tathaa chakra Dharana.
8. Advaita Mata vimarshamaala
9. Bedha paraaNyEna Kalu brahma Sutraani –  Here  he has explained that “Bedha Tathva” is the moolabhoota tatva and he has proved that every soothra has proof from Shankara Bhashya.  That is Shankara Advaitha vaada itself proves that “bedha Tathva” is supreme.
10. Chandrika Mandanam –  This is a grantha written for the Khandana of a grantha by an advaitee “Chandrika Khandana”.    Ramasubba shastry of Kumbakonam wrote a book condemning the Tatparya Chandrika of Sri Vyasarajaru.  As soon as he got the copy of the Khandanam by an advaitee on Vyasaraja’s Tatparya Chandrika, he studied the entire writings of the advaitee vidwan and Sri Vyasaraja’s original Tatparya Chandrika.  He has condemned each and every objection by Ramasubbashastry and published the greantha “Chandrika Mandanam” in support of Tatparya Chandrika.

Apart from the above, Sri Satyadhyana Tirtharu got the following books written from some of his shishyas during his period.

1. Dwaita Darshana – by Sri Varakhedi Narasimhacharya
2. Advaita Bhranti prakasha – by Sri Varakhedi Narasimhacharya
3. Advaita kapola cha petika – by Sri Varakhedi Narasimhacharya
4. Sambagala Hastika – by Sri H Subbarayaru
5. Sambha Bhanjana – by Sri H Subbarayaru
6. Dwaita Vijaya Dundubhi
7. Dwaita Philosophy

Granthas on Sri Satyadhyana Tirtharu :-

1. Sri Satteesudhaa – by Adya Anantacharyaru in Kannada in 1936
2. Sri satyadhyaanara dakshiNa dEshada digvijaya athavaa dvaita vijayaa dundubhi – by Bheemacharya Kanchi in Kannada in 1948
3. Sri Satyadhyana Vijaya – by Sri Katti Keshavacharya – in Kannada – in 1947 – in Shatpadi mahakavya
4. Guruvaarada haadu – by Katti Keshavacharya
5. Sri Satyadhyana Vijayam – by Katti Keshavacharya – in Sanskrit
6. Sri Satyadhyana Digvijaya Mahakavyam – by Kashi Krishnacharya – in 1949 – in Sanskrit
7. Sri Satyadhyanara charitre by Chikkerooru Govindacharya in 1961 in Kannada
8. Sri Satyadhyana Tirtha Charitre by Ramacharya Avadhani in 1968 in Marati
9. My Master – by Mahuli Gopalacharya in English
10. Abhinava Anandatirtha – a souvenir
11. Sage Sathyadhyana Tirtha
12. Guruvaibhava Mahakavyam by Jalihal Srinivasacharya in 1971 in Sanskrit
13. Sri Satyadhyana Suprabhata shataka by Galagali Ramacharya in Sanskrit
14. Sri Satyadhyana Shatakam by Pandarinatacharya Galagali in 1971 in Sanskrit
15. Sri Satyadhyanaru – by Malagi Jayatirthacharyaru in 1970 in Kannada
16. Sri Satyadhyanara nudimuttugalu by Malagi Jayatirthacharya in 1979 in Kannada
17. Sri Satyadhyana Jeevanarashmi by Malagi Jayatirthacharya in 1990 in Kannada
18. Sri Satyadhyanara sandesha by Hanumeshacharya in kannada in 1975
19. Sri Satyadhyanaru by Sri Aravatti in 1974 in Marati

Satyadhyanaru – His Special characters –

1. Once in Kolhapura, his disciples were attracted in the market for the “Garam Chooda”.   But they could not buy the items being sold in shops.  Satyadhyanaru on noticing this,  after reaching Dharwad, got prepared Garamchooda exclusively for his students by bringing Grapes, anjura, avalakki, godambi and made his students to have the taste of Garam chooda in the mutt itself
2. If any body gives fruits to the swamiji, he used to distribute amongst his disciples.
3. He used to respect the pundits of other mathaas also.  He was vidyapakshapathi.
4. Once when he was doing the pooja in a king’s place.  The king could not come in time before the pooja.  Swamiji finished the pooja and packed the idols.  After that the king turned, but it was all over.  The king repented for having come late.  Swamiji told “ We can wait for the king, but Sriramachandra devaru, can’t wait for you”.  The king agreed and repented.  Next day, the king was very much in time to see the entire pooja and got the devata darshana and theerthaprasada.
5. Once in Bagalkot, a lady had gone with her neighbour with her mother-in-law’s permission.  Because of heavy rush, she lost a bag wherein she carried the sarry given by her mother-in-law. She was worried that her in law would scold her and was searching.  Somehow, Sreegalu came to know about the incident, asked his disciples to bring two good sarees and give it to her.
6. Once he was giving “dakshine” during bhojana to all the people in the pankthi.  His shishya was carrying the plate which carried the dakshine. But somehow the entire dakshine in the plate fell on a plantain leave of a lady inadvertently.  Swamiji did not even scold the shishya and asked that lady to retain the entire dakshine.  Actually that lady was a very poor lady and this dakshine helped her a lot for family maintenance.

LOCATION OF THE MUTT @ PANDARAPUR –

DATTARGHAT, PANDARAPURA-413304

Dattarghat mutt is very nice Uttaradhi muth on the bank of Chandrabhaga river, we feel very pleasant with darshana of Mool vrundawana. 

(Source – Uttaradimutt, Kale Balakrishna and several other articles)

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      ಸತ್ಯಧ್ಯಾನ ತೀರ್ಥರು 

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ಸತ್ಯಧ್ಯಾನರ ಪಾದ ಸ್ಮರಿಸುವ ಮನುಜಗೆ
ಸತ್ಯವಾದ ಜ್ಞಾನ ಹುಟ್ಟುವುದು | ಪ |
ಶಕ್ತಿ ಭಕ್ತಿ ಯುಕ್ತಿ ಸೌಭಾಗ್ಯ ಸಂಪತ್ತು
ಧೈರ್ಯ ಔದಾರ್ಯ ಉತ್ಸಾಹ ಮೂರುತಿಯಾದ  | ಅ.ಪ |
ಹರಿಯೆ ಸರ್ವೋತ್ತಮ ಸರ್ವಗುಣ ಪರಿಪೂರ್ಣ
ಸರ್ವದೋಷ ವರ್ಜಿತನೆಂದು 
ವರ ಮಧ್ವಮತವೆ ವೇದ್ಯವೆಂದು 
ಧರೆಯೊಳು ಜಯಭೇರಿ ಹೊಡಿಸಿದ ಧೀರಾ | ೧ |
ಪರವಾದಿ ವಾಕ್ಯಾರ್ಥ ಪರರ ಕೊರಳಿಗೆ ಕಟ್ಟಿ
ದುರ್ವಾದಿಗಳ ಸದ್ದು ಆದಗಿಸುತಾ
ಸರ್ವ ಸಾಮಾನ್ಯರಿಗೆ ಸುಲಭ ತಿಳಿಯುವಂತ
ಪ್ರಶ್ನಾರ್ಹ ರೂಪಗಳ ಗ್ರಂಥ ರಹಿಸಿದಂಥಾ | ೨ |
ದಾನದಲಿ ಕರ್ಣ ಜ್ಞಾನದಿ ಶುಕಮುನಿ
ಮೌನಿ ಕುಲಕೆ ಸನ್ಮಾನ್ಯರಾಗಿ
ಧರ್ಮ ಸಾಮ್ರಾಜ್ಯಕೆ ಸಾರ್ವಭೌಮನಾದ
ಶ್ರೀನಿಧಿ ಭೂಪತಿವಿಠಲನ ದಾಸ |
               – ಶ್ರೀ ಭೂಪತಿ ವಿಟಲ ದಾಸರು
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ಸತ್ಯಧ್ಯಾನರ ನಿತ್ಯ ಸ್ಮರಿಸಿ
ಕೃತಕೃತ್ಯನು ನೀನಾಗೋ | ಪ |

ಮರ್ತ್ಯನೆ ಶ್ರೀಗುರು ಸತ್ಯಜ್ಞಾನ |
ಸುತೀರ್ಥರಕರಕಂಜೋತ್ಥರಾದ ಗುರು | ಅ.ಪ |
ಸುತ್ತಲ್ ಬಿಡದೆ ಧರಿತ್ರಿಯೊಳಗೆ ಸುಕ್ಷೇತ್ರಗಳ ಚರಿಸಿ
ಮತ್ತಮಾಜಿಯಜ ಹಸ್ತಿಗಣಕೆ ಪಂಚವಕ್ತ್ರರೆಂದು ಕರೆಸಿ
ಛಾತ್ರವರ್ಗ ಸಂಯುಕ್ತರಾಗಿ ಸುಖ
ತೀರ್ಥರ ಸುಮತಕೆ ಸಂಸ್ಥಾಪಕ ಗುರು | ೧ |
ಏನು ಕರುಣವೋ ಜ್ಞನಿಗಳನು ಧನದಾನದಿ ದಣಿಸುತಲಿ
ಕ್ಷೋಣಿವಿಬುಧರಿಗೆ ನ್ಯಾಯ ಸುಧಾರಸಪಾನ ಮಾಡಿಸುತಲಿ
ದೀನ ಜನಗೆ ಸುರಧೇನು ಎನಿಸಿದ ಮ-
ಹಾನುಭಾವರೆಂದು ಸಾನುರಾಗದಲಿ | ೨ |
ಹೇಮವಜ್ರಮಯ ಮಂಟಪದಲಿ ಶ್ರೀರಾಮನ ಪದಪದುಮ
ನೇಮದಿ ಪೂಜಿಸುವಾ ಮಹವೈಭವ ನೋಳ್ಪಜನರ ಜನುಮ
ಈ ಮಹಿಯೊಳು ಸಾರ್ಥಕವೆನಿಸಿತು ಬಹು
ಧೀಮಜ್ಜನರಿಗೆ ಕಾಮಿತ ಗರೆಯುವ | ೩ |
ಹರಿಪದಪೊಂದಲು ಮರುತಶಾಸ್ತ್ರವೆಂಬೋ ತರಣಿಯೋಳ್ಪಗಲಿರಳು
ಹರುಷದಿ ಕುಳಿತಿಹ ಧರೆಸುರರನು ಭವಶರಧಿ ದಾಟಿಸಲು
ಕರದೊಳು ದಂಡವ ಧರಿಸಿ ನಿಂದಿರುವರ 
ರುಣವಸನದಲಿ ಪರಿಶೋಭಿತತನು | ೪ |
ಶರಣ ಜನರ ಬಹುದುರಿತ ತಮಕೆ ದಿನಕರ
ಸಮರೆನಿಸುತಲಿ ಸಿರಿ ಕಾರ್ಪರ ನರಹರಿಯ ಚರಣಯುಗ್ಮ
ಸ್ಮರಿಸುತ ಹರುಷದಲಿ ಧರೆಯೊಳು ಪಂಡರಪುರ ಸುಕ್ಷೇತ್ರದಿ
ವರತನುವಿರಿಸಿದ ಪರಮ ಮಹಿಮ ಗುರು | ೫ |
            – ಕಾರ್ಪರ ನರಹರಿ ದಾಸರು
———————————-

ಆನಮಿಪೆ ಶ್ರೀ ಸತ್ಯಧ್ಯಾನಯತಿಗಳಿಗೆ | ಪ |
ಹೀನೈಕ್ಯಕಾನನ ತನೂನಪಾತನಿಗೆ | ಅ.ಪ |

ಆಸೇತು ಹಿಮಗಿರಿ ಪ್ರವಾಸ ಕೈಕೊಂಡಖಿಳ
ವ್ಯಾಸಸೂತ್ರಾದಿ ಪ್ರಸ್ಥಾನತ್ರಯದಲೀ
ದೇಶಿಕರ ವಿದ್ವದ್ಸಭಾಸಮ್ಮೇಳಾದೊಳನಿಲ
ಭಾಷ್ಯಾರ್ಥಗಳ ಪ್ರತಿಷ್ಟಾಪಿಸಿದನೆಂದೊ | ೧ |
ಸತ್ಯಜ್ಞಾನಾರ್ಣವ ಮಹತ್ತರೋಡುವ ಭಕ್ತ
ಹೃತ್ತಮಾಂತಕ ಭಾನು ಪ್ರತ್ಯರ್ಥಿಹ
ಮಿಥ್ಯವಿದ್ರಾವಣ ವಿಚಾರಸಾರಾದ್ಯಮಿತ
ತತ್ತ್ವಪ್ರಮೇಯ ಸರ್ವತ್ರ ಮೆರೆಸಿದನೆಂದು | ೨ |
ಜ್ಞಾನಾಯು ಭಕ್ತಿ ವೈರಾಗ್ಯಾನುಕೂಲದಲಿ
ದಾನಾನುಕಂಪ ವಿದ್ವತ್ಪ್ರಭೆಯಲಿ
ಜಾನಕೀಪತಿವಿಠಲ ಕೃಷ್ಣ ವ್ಯಾಸಾರ್ಚನೆ ವ್-
ಚಾನದೊಳಗಭಿನವಾನಂದ ಮುನಿಯೆಂದು | ೩ |
ಈ ವಿಧ ಮಹಾ ಮಹಿಮರೀಭುವಿಲಿ ಜನಿಸುವುದೇ
ಪಾವಮಾನಿಗರ ಸದ್ಭಾಗ್ಯವೆನುತ |
ಭಾವದೊಳು ಇವರಂಘ್ರಿರೇಣಿನವರವನಾಗಿ
ಸೇವಿಸಲು ದುರ್ಮೋಹ ವ್ಯಾವರ್ತವೆಂದು | ೪ |
ಭೌಮವಾದ ವಸಂತ ಚೈತಾದಿ ಅಷ್ಟಮಿಯ
ಯಾಮ್ಯಯಾಮದೆ ಚಿತ್ರಭಾನುವಿನಲಿ
ಭೀಮತಥೀತೀರ ತಂದೆ ವೆಂಕಟೇಶವಿಠಲನ
ಧಾಮವೈದಿದ ಕರ್ಮದೇವರಿವರೆಂದು | ೫ |
         – ತಂದೆ ವೆಂಕಟೇಶವಿಠಲ ದಾಸರು

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by ನರಹರಿ

ಸುಮಧ್ವಸೇವಾ

ಒಬ್ಬ ಮಾಧ್ವ ಯತಿಗೆ ಬೇಕಾದ ಮುಖ್ಯ ಲಕ್ಷಣವೆಂದರೆ ಪರಮತ ನಿರಾಕರಣ ಪೂರ್ವಕ ಸ್ವಮತ ಸ್ಥಾಪನ.  ಅದರಲ್ಲಿ ಭಾದಕ ಸದ್ಭಾವವನ್ನು, ಸಾಧಕ ಅಭಾವವನ್ನು, ಸಾಧಕ ಸದ್ಭಾವವನ್ನು ಮತ್ತು ಬಾಧಕ ಅಭಾವವನ್ನೂ ಸಾಧಿಸಿ ಮಧ್ವ ಮತವನ್ನು ಬೆಳೆಸಿದ ಮಹಾ ಚೇತನ ನಮ್ಮ ಪ್ರಾತ: ಸ್ಮರಣೀಯ ಶ್ರೀ ಸತ್ಯಧ್ಯಾನ ತೀರ್ಥ ಶ್ರೀಪಾದಂಗಳವರು.  ಮಧ್ವ ಮತ ಸ್ಥಾಪನೆಗೆ ಕಂಕಣಬದ್ಧರಾಗಿ ನಿಂತು, ಅನವರತ ಪ್ರತಿವಾದಿಗಳನ್ನು ಹುಡುಕಿಕೊಂಡು ಅವರಿದ್ದಲ್ಲಿಗೇ ಹೋಗಿ, ಅವರನ್ನು ಸೋಲಿಸಿ ವಿಜಯ ಪತಾಕೆಯನ್ನು ಸಾಧಿಸಿದವರು ನಮ್ಮ ಶ್ರೀ ಸತ್ಯಧ್ಯಾನತೀರ್ಥ ಶ್ರೀಪಾದಂಗಳವರು.  ಆದ್ದರಿಂದಲೇ ಇವರನ್ನು “ರಾಕ್ಷಸ ದ್ವೈತ ಪಂಡಿತ” ಎಂದು ಪರಕೀಯರು ಉದ್ಘಾರ ಮಾಡಿದ್ದಾರೆ.

ಕೊರ್ಲಹಳ್ಳಿ ಘರಾನಾದಿಂದ ಬಂದ ಜಯರಾಮಾಚಾರ್ಯರು (ಶ್ರೀ ಸತ್ಯಧೀರ ತೀರ್ಥರು) ಅವರ ಸುಪುತ್ರರಾಗಿ ಜನಿಸಿ, ತಂದೆಯಿಂದಲೇ ಪ್ರಾರಂಭಿಕ ವಿದ್ಯೆಯನ್ನು ಮತ್ತು ಶ್ರೀಮನ್ನ್ಯಾಯಸುಧೆಯನ್ನು ಕಲಿತು, ನ್ಯಾಯಾಮೃತ. ಚಂದ್ರಿಕಗಳನ್ನು ಶ್ರೀಧರಾಚಾರ್ಯ ತಲವಾಲ್ಕರ್ ಅವರಲ್ಲಿ ಕಲಿತು,  ನ್ಯಾಯ ಶಾಸ್ತ್ರವನ್ನು ರಾಮಾಚಾರ್ಯರಲ್ಲಿ ಕಲಿತು, ಸಕಲ ವಿದ್ಯಾ ಪಾರಂಗತರಾಗಿದ್ದರು.  ನಂತರದಲ್ಲಿ ಶ್ರೀಮದುತ್ತರಾಧಿಮಠದ ದಿವಾನರಾಗಿ ಕಾರ್ಯ ನಿರ್ವಹಿಸಿ, ತಮ್ಮ ದೈನಂದಿನ ಆಡಳಿತದೊಂದಿಗೆ ಹಲವಾರು ವಿದ್ಯಾರ್ಥಿಗಳಿಗೆ ಮತ್ತು ಸನ್ಯಾಸಿಗಳಿಗೂ ಕೂಡ ಶಾಸ್ತ್ರ ಪಾಠವನ್ನು ನಿರಂತರ ನಡೆಸಿಕೊಂಡು ಬಂದಿದ್ದರು.  

ಇವರು ಬರೆದ ಗ್ರಂಥಗಳು ಹಲವಾರು – ಅ)ಸಿವಿಲ್ ಸ್ಯೂಟ್, ಆ)ಸಭಾಸಾರ ಸಂಗ್ರಹ, ಇ)ಗೀತಾ ಪ್ರತಿಪದಾರ್ಥ ಚಂದ್ರಿಕ, ಈ)ಗೀತಾ ಸಾರ ಸಂಗ್ರಹ, ಉ)ಗೀತಾ ಲೇಖನ ಮಾಲ, ಊ)ಭಸ್ಮಧಾರಣ ನಿಷೇದ ತಥಾ ಊರ್ಧ್ವಪುಂಡ್ರ ಧಾರಣಂ, ಋ)ಸುದರ್ಶನ ಮಹಾತ್ಯಂ, ೠ)ಅದ್ವೈತಮತ ವಿಮರ್ಶಮಾಲ, ಎ)ಚಂದ್ರಿಕಾ ಮಂಡನಂ, ಈ ರೀತಿ ಹಲವಾರು ಗ್ರಂಥಗಳನ್ನು ಬರೆದಿದ್ದಾರೆ.   ಇಷ್ಟಲ್ಲದೇ, ತಮ್ಮ ವಿದ್ಯಾರ್ಥಿಗಳಿಂದ ತಾವೇ ನಿಂತು ಹಲವಾರು ಗ್ರಂಥಗಳನ್ನು ಬರಿಸಿದರು. ಅವುಗಳೆಂದರೆ ದ್ವೈತ ದರ್ಶನ, ಅದ್ವೈತ ಭ್ರಾಂತಿ ಪ್ರಕಾಶ, ಅದ್ವೈತ ಕಪೋಲ ಚ ಪೇಟಿಕ, ಸಾಂಬಗಳ ಹಸ್ತಿಕ, ಸಾಂಬ ಭಂಜನ, ದ್ವೈತ ವಿಜಯ ದುಂದುಭಿ, ಇತ್ಯಾದಿ.

ಶ್ರೀ ಸತ್ಯಧ್ಯಾನರು ಮಧ್ವ ಮತಕ್ಕೆ ನೀಡಿದ ಕಾಣಿಕೆ ಬರೀ ಗ್ರಂಥದಲ್ಲಷ್ಟೇ ಅಲ್ಲ, ನೂರಾರು ಗೃಹಸ್ತ ಶಿಷ್ಯರನ್ನೂ, ಸನ್ಯಾಸಿ ಶಿಷ್ಯರನ್ನೂ ಮಾಧ್ವ ಮತಕ್ಕೆ ಸಮರ್ಪಿಸಿದ ದಿವ್ಯ ಚೇತನ ಇವರು.  ಅವರಲ್ಲಿ ಪ್ರಖ್ಯಾತರಾದವರೆಂದರೆ ಶ್ರೀ ವಿದ್ಯಾಮಾನ್ಯ ತೀರ್ಥರು, ಶ್ರೀ ಲಕ್ಷ್ಮೀಶ ತೀರ್ಥರು, ಶ್ರೀ ವಿದ್ಯಾಸಿಂಧು ತೀರ್ಥರು, ಶ್ರೀ ಲಕ್ಷ್ಮೀಂದ್ರ ತೀರ್ಥರು, ಶ್ರೀ ಸತ್ಯಪ್ರಜ್ಞತೀರ್ಥರು, ಶ್ರೀ ಸತ್ಯಾಭಿಜ್ಞತೀರ್ಥರು, ಇತ್ಯಾದಿ ಸನ್ಯಾಸಿ ಶಿಷ್ಯರು.  ಅಲ್ಲದೆ ಶ್ರೀ ಜಾಲೀಹಾಳ್ ಶ್ರೀನಿವಾಸಾಚಾರ್ಯರು, ಶ್ರೀ ಮಾಹುಲಿ ಗೋಪಾಲಾಚಾರ್ಯರು, ಶ್ರೀ ಪಾಂಡುರಂಗೀ ಜಯಾಚಾರ್ಯ, ಶ್ರೀ ವರಖೇಡಿ ನರಸಿಂಹಾಚಾರ್ಯ, ಡಾ: ಬಿ.ಎನ್.ಕೆ.ಶರ್ಮ, ಶ್ರೀ ಚತುರ್ವೇದಿ ರಾಮಚಂದ್ರಾಚಾರ್ಯ, ಶ್ರೀ ಯಲಮೇಲಿ ವಾಸುದೇವಾಚಾರ್ಯ, ಇತ್ಯಾದಿ ಗೃಹಸ್ಥ ಶಿಷ್ಯರಿದ್ದಾರೆ.

ಆ ಪರಂಪರೆಯಲ್ಲೇ ಬಂದಂತಹ ಮಹಾ ಜ್ಞಾನಿಗಳಾದ ಶ್ರೀ ಜಾಲೀಹಾಳ್ ಶ್ರೀನಿವಾಸಾಚಾರ್ಯರ ಪರಂಪರೆಯಲ್ಲಿ ಅಧ್ಯಯನ ಮಾಡಿದ ಶ್ರೀ ದ್ವಾರಕಾನಾಥಾಚಾರ್ಯರು ಮತ್ತು ಅವರ ನೇರ ಶಿಷ್ಯರಾದ ಶ್ರೀ ಹೊಳವನಹಳ್ಳಿ ಶ್ರೀನಿವಾಸಾಚಾರ್ಯರ ಶಿಷ್ಯನಾಗಿರುವುದೇ ನಮ್ಮ ಸೌಭಾಗ್ಯವಷ್ಟೇ.  ಅದೇ ಪರಂಪರೆಯ ನಮ್ಮ ಪರಿಮಳ ವಿದ್ಯಾಪೀಠದಲ್ಲಿ, ಹಲವಾರು ಹಂತಗಳಲ್ಲಿ ಅಧ್ಯಯನ ನಡೆಸುತ್ತಿರುವ ಸುಮಾರು ೫೦ಕ್ಕೂ ಹೆಚ್ಚು ವಿದ್ಯಾರ್ಥಿಗಳಿದ್ದಾರೆ ಅಂದ ಮೇಲೆ, ಬಹುಶ: ಸತ್ಯಧ್ಯಾನರ ಶಿಷ್ಯ ಪರಂಪರೆಯಲ್ಲಿರುವ ಶಿಷ್ಯರ ಸಂಖ್ಯೆ ಸಾವಿರಾರು.  ಇಷ್ಟೇ ಅಲ್ಲ, ಈ ಪರಂಪರೆ ಶಿಷ್ಯರುಗಳಿಂದ ಬಂದ ಮಧ್ವ ಸಂತತಿಯನ್ನು ಬಹುಶ: ಲೆಕ್ಕ ಮಾಡುವುದೇ ಬಹಳ ಕಷ್ಟ.  ಅಷ್ಟೊಂದು ಮಂದಿ ಇದ್ದಾರೆ.

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Sri Satyadhyaana Tirtharu – Kannada PDF

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Sri Satyadhyanaru (by Kale Balakrishna)

Sri Satyadhyanastakam

ಸತ್ಯಧ್ಯಾನ ತೀರ್ಥರು  ಚೈತ್ರ ಶುದ್ಧ ಅಷ್ಟಮಿ "ಶ್ರೀ ಸತ್ಯಧ್ಯಾನ ತೀರ್ಥರ" ಆರಾಧನೆ ಮಹೋತ್ಸವ 13-04-2019

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info from uttaradimutt.org---> Shri 1008 Shri Satyadhyana Teertharu was born in an ancient family of erudite scholars in a village called Chikkodi, Karnataka state in 1872. It is a prestige and honor to the family. His purvashrama name was Sethuramacharya, his father's name was Jayacharya.

As usual in all orthodox Brahmin families, Sethurama had his Brahmopadesa at the age of 8 and started his serious studies in Sanskrit language and shastras under the guidance of his father who was a great scholar himself. Sethurama continued to study under his father and other well known pundits of the day. He was extremely intelligent and became an accomplished, erudite scholar in all branches of Indian philosophy, grammar and literature in Sanskrit before he completed his 20th year. He would pick up any gauntlet thrown by any adversary in any branch of orthodox learning and win a resounding victory over him. He was married and lead a normal life of a learned Brahmin householder, teaching Shastras to many students and scholars.

At the age of 40, in 1912 he entered the fourth Ashrama, Sannyasa, and became Satyadhyana Teertharu by name and Peethadhipathi of Uttaradhi Matha.

Works of Sri Satyadhyana Teetharu

Shri Satyadhyana Tirtharu was a prince among scholars and a great lover of his students. He was prepared to help any one who wished to learn true philosophy to any extent. The great services he rendered to the Indian Philosophy are Writing of books and teaching of philosophy in kannada so that even the very ordinary person who is interested in philosophy could have access to all the high and profound ideas of philosophy which are available only in great works on the subject in difficult Sanskrit. Shri Satyadhyana Tirtharu was the author of the following books. Sanskrit: 1.GitSarasangraha 2.GitaPradhipadharthaChandrika 3.BhedaParanyevaKhaluBrahmaSuthrani 4. Chandrika Mandanam Kannada: 1. Sabhasara Sangraha Part-I (Civil Suit) II, and III 2. Geethopanyasagalu
Contact DetailsShri Bheemsenacharya Varkhedkar Dattaghat, Pandharpur - 413304 District - Solapur Maharashtra Ph: 02186 223700******
info from sumadhweshaGranthas by Sri Satyadhyana Tirtharu – 1. Civil Suit – Here the grantha is in the form of arguments in the court of Yamadharmaraja. The argument topic consists of Veda, Shastra, and Upanishat. This grantha, even though the name looks like an English book, it is completely in Devanagari (Sanskrit) language. The applicant lawyer from Dwaitha says - Brahmanaadi Varnaas, Brahmacharyadi ashramaas, yajna, yaaga, gods, jeevaas, Gangaadi Thirthaqs, Svargaadi lokaas, punya – paapa, the worls, all are true. Vishnu Sarvottama, Sarvajna, Ananta kalyana Gunaparipoorna, He is entirely bhinna (different) from the jeeva and entirely bhinna from the world, our Jnaana itself is the moksha kaarana. All these tatvas are based on Brahmasootra, Bhagavadgeeta. Whatever the claim by Shankaracharya in the name of Advaitha is nothing but “prachanna boudha” is not acceptable. For this the lawyer from Advaitha says - Whatever claimed by Dwaithee is false. Advaitha is anaadi (very very old) sampradaya, Advaitha is the only vaidika, ours is not prachanna boudha, whatever Advaitha says is only the Vedaartha. In the Cross Examination both the parties submitted their proofs. The applicant condemns all the arguments by Advaitha. Here one has to understand the knowledge of Sri Satyadhyana Tirtharu with reference to Court. He has written the grantha entirely based on the court verdict style. 2. Sabhasara Sangraha – Here swamiji has answered almost all types of the questions raised by the people in various cities over Daivika and dharmika topics like snaana, sandhya, achaara – vichaara, khaadi dharana, god, svarga, naraka, punya – paapa. 3. Geetha Pratipadartha Chandrika – Here Swamiji has given the meaning of each and every word of Bhagavadgeetha and summary as per Madhwa Philosophy. 4. Geetha Saara Sangraha – Here Swamiji has explained about the tathvaas - Jeeva, Jagath and Jaganniyamaka Srihari as per Geetha. 5. Geetha Lekhana Maala - Here he has answered the queries/objections raised by Balagangadhara Tilak in “Geetha Rahasya” against Srimadacharya’s Geetha Bhashya. This book contains the articles by Satyadhyanaru in “Sri Madhwa Siddaantha Sudhakara”, a Marathi News Paper. 6. Bhasma Dharana Nisheda tathaa UrdvapuNdra Dharanam - When Sreegalu was in Gaya, a sanyasi had written an article saying that Urdhwapundra dharana is void. Sreegalu after reading his article, has clarified that Bhasma Dharana itself is void and Urdhvapundra Dharana is shastreeya. He has further said that Shaivas, Veerashaivaas, Advaitees are applying Bhasmadharana, lingadharana, against Vedashastra. He has further quoted the words from Shankara Digvijaya that no where Shankaracharya has recommended for Bhasmadharana. He has quoted that Urdwapundra Dharana, Dwadashanama and mudradharana are proved as per 18 puraanaas and all smrutis. 7. Sudarshana Mahatmya - Here swamiji has explained about Mudradharana and tapta shanka shanka Dharana. 8. Advaita Mata vimarshamaala - Here Sri Satyadhyanaru has explained that there is not much of a difference between Advaitha and Boudha. He has said given examples to show that how Advaitha has not been approved by many people, quoting the opinions of W S Urguhart, S N Dasgupta, S Radhakrishna, etc. 9. Bedha paraaNyEna Kalu brahma Sutraani - Here he has explained that “Bedha Tathva” is the moolabhoota tatva and he has proved that every soothra has proof from Shankara Bhashya. That is Shankara Advaitha vaada itself proves that “bedha Tathva” is supreme. 10. Chandrika Mandanam - Once when Sri Satyadhyana Tirtharu was in Tiruchanooru. An advaitee scholar Ramasubbashastry of Kumbakonam had written a book condemning “Chandrika” of Sri Vyasaraja Tirtharu with the title “Chandrika Khandanam”, long back. He had kept the copies of the book in one of his disciples house. One of the copies had reached Sri Kuppuraya named advocate in Tirupathi. One of the shishyas of Sreegalu was a friend of that advocate. He got that book from Kuppuraya and gave it to Sreegalu. As soon as he received that book, he gone through the book, with each and every aspect and started writing the Khandanam for that Grantha. He started replying immediately postponing his bath and pooja. Sanyasashrama dharma says if any Khandana Grantha is written for Acharya Siddantha, the same should be condemned immediately lest the sanyasa dharma itself is in vain and he has to observe “soothaka” until and unless the grantha is condemned and Acharya philosophy is re-established. After snaana, pooja and theerthaprasada, he again continued the book and within a short period he completed the book and gave the title “Chandrika Mandanam”. He also sent a copy of the book to Ramasubbashastry who was in Kumbakonam. But he did not replied for the “Mandanam” by Sri Satyadhyana Tirtharu. Then Swamiji sent an advocate from Madras High Court to the place of Ramasubbashastry and invited him to meet the swamiji at Padmasarovara where Swamiji was staying at that time. But the Shastry avoided by replying, that he does not like to debate with a sanyasi and that he had written the book long back in his earlier years and that he now regrets for his book and whatever is written by Swamiji is right. Then swamiji called for a great Sabha at Tiruchanoor and invited all the religious sectors from Advaita and Vishistadvaita apart from Dwaitha pundits. The sabha was attended by more than 1000 pandits, people from all over the country. Swamiji inaugurated the book titled “Chandrika Mandanam”, The Chandrika Mandanam has three parts, in the first part he has described that the Advaita has no base in Shruti and smriti. In the second part, he has condemned the comments on Chandrika. In the third part, he has explained as to how Sri Vyasaraja’s Tatparya Chandrika is superior to any other. This is the deekshe by Sri Satyadhyanaru. Apart from the above, Sri Satyadhyana Tirtharu got the following books written by some of his shishyas during his period. Advaita Bhranti prakasha – by Sri Varakhedi Narasimhacharya - In this grantha, he has showed as to how there is lot of difference in opinion about their own guru Shankaracharya by his own followers quoting their Teeka Tippani, and independent granthas, Svavachana Virodha, shastra Virodha, etc. He has shown the “doshaas” of Advaitha, and he has proved how Brahmasootra and Bhagavadgeetha are telling “Bedha”, “jagat satyatva’, he has proved how killing of animals for Yajna is avaidhika, ashaastriya, etc. Advaita kapola cha petika – by Sri Varakhedi Narasimhacharya - An advaitee pandit by name Narahari Sharma of Kashi had written a small book titled “Madhwa mukha bhanga” and written had some comments on Madhwa Philosophy. Here he has answered for all the queries by the advaitee. Sambagala Hastika – by Sri H Subbarayaru - Sambashastri after he was defeated at Mysore by Satyadhyanaru wrote a grantha named “Chapechika” condemning Madhwa Siddantha. Inspite of repeated requests, he never turned for argument. In 1930 this book was written to condemn all his arguments and upholding Madhwa Siddantha. It is “Samabala hastika”. Here he has proved with quotes from various vedic sources that Srimadwacharya is the incarnation of Vayu. How is Advaitha is compared to Prachchanna boudha. Sambha Bhanjana – by Sri H Subbarayaru - Sambhashastri had objected to various practices in Madhwa Philosophy. Here we can find the answers for all the objections and shown the doshas in Advaitha Matha itself. Dwaita Vijaya Dundubhi – This contains the answers by Sreegalu to questions in various Digvijayaas at Kumbakona, Mathura, Guntur, Kashi, Mysore Dwaita Philosophy – This is the sakala saara roopa of Madhwa Siddantha. Original by Sreegalu which had got translated in English. Advaita matha is avaidhika. – an open statement by Sri Satyadhyanaru @ Mysore in 1930 - Sri Satyadhyana Tirtharu declared that the Advaitha Matha is an avaidhika matha and not supported by any Vedaas. This statement made the advaitees very angry and they called a sabha of all the advaithees all over the country. They further gave a press statement in all leading news papers, that the statement by the swamiji will be condemned. But no one did came to Swamiji for a debate on his statement. After 6 months, many advaitees came to Swamiji for Mudradharane and accepted the dwaitha matha upadesha. He was termed as “RAKSHASA DWAITA PANDITA” – He was seen as a lion to all those who came for an argument with him. He used to look like demon for them who could not sustain his in depth knowledge about all shastras, including their own Advaita shastra. Some of the achievements of Sri Satyadhyana Tirtha– 1. In Kumbakonam, he argued with Sri Sheshacharya, a Vishishastadvaita pandit on “Whether there is taaratamya in Mukthi also” and proved that there is taaratamya in Mukthi and everywhere. 2. Discussion with Balagangadhara Tilak over “Geetha Bhashya” - Once When Balagangadhar Tilak, a famous freedom fighter was in Jail, he had written a book titled “Geetha Rahasyam”, wherein he had expressed his displeasure over Acharya Madhwa’s Geetha Bhashya. When Sri Satyadhyanaru noticed this, he immediately called for Vagvada, which Tilak happily agreed to meet at Chickodi. There after a lengthy discussion between Sri Satyadhyanaru and Sri Balagangadhara Tilak, for more than 3-4 days. The entire doubts raised by Tilak over Srimadacharya’s Geetha Rahasya were cleared to everybody’s satisfaction and Tilak was fully convinced and accepted that Madhwa Siddantha is great. Tilak asked swamiji as to what was the necessity for Krishna to preach Arjuna the “Geetha”in the Kurukshetra. Swamiji told Tilak that Lord has been always with the Dharma and he has punished those who are against it. The battlefield was the right place for Arjuna to preach the same and win over the Kauravas who were totally against the Dharma. To this he asked Tilak who was the fortunate person to listen this live? Tilak was surprised and was quite for some point of time. To this Swamiji again informed him it was Kapiraja Lord Vayu in the form of Mukhyaprana Devaru who was on the flag (dhwaja) of Sri Krishna and Arjuna’s chariot who has listened all what has been preached by Lord Krishna to Arjuna directly. The swamiji also gave proofs that our Srimadacharya was the incarnation of the Mukhyaprana. The 17th April 1917 issue of ”Kesari” newspaper, published by Balagangadhar Tilak, carried a detailed report of this historic meet at Chikkodi 3. Angara – Akshate Dharane by Tilak – After getting convinced fully about Madhwa Siddantha, Sri Balgangadhar Tilak was very happy and once he arranged a bhiksha for the swamiji @ Tulasi Bagh in Pune. That day Lokmanya Tilak applied Angara Akshata and this was widely published in next day’s edition of Bhopatkar’s Bhala Newspaper. “TILAKANI KALIREKHA ANGARA AKSHATA ODHALI” were the headlines. Which means Tilak has applied a black line called Angara and Akshata. Notable conversions from other mathaas – 1. Sri M R Sharma 2. Sri Sowkar Ramanna 3. Sri H Subbarao 4. Sri V N Deshikacharya Granthas on Sri Satyadhyana Tirtharu a) Sri Satteesudhaa – by Adya Anantacharyaru in Kannada in 1936 b) Sri satyadhyaanara dakshiNa dEshada digvijaya athavaa dvaita vijayaa dundubhi – by Bheemacharya Kanchi in Kannada in 1948 c) Sri Satyadhyana Vijaya – by Sri Katti Keshavacharya – in Kannada – in 1947 – in Shatpadi mahakavya d)Guruvaarada haadu – by Katti Keshavacharya e) Sri Satyadhyana Vijayam – by Katti Keshavacharya – in Sanskrit f) Sri Satyadhyana Digvijaya Mahakavyam – by Kashi Krishnacharya – in 1949 – in Sanskrit g) Sri Satyadhyanara charitre by Chikkerooru Govindacharya in 1961 in Kannada h) Sri Satyadhyana Tirtha Charitre by Ramacharya Avadhani in 1968 in Marati i) “My Master” – by Mahuli Gopalacharya in English j) Abhinava Anandatirtha – a souvenir k) Sage Sathyadhyana Tirtha l) Guruvaibhava Mahakavyam by Jalihal Srinivasacharya in 1971 in Sanskrit m) Sri Satyadhyana Suprabhata shataka by Galagali Ramacharya in Sanskrit n) Sri Satyadhyana Shatakam by Pandarinatacharya Galagali in 1971 in Sanskrit o) Sri Satyadhyanaru – by Malagi Jayatirthacharyaru in 1970 in Kannada  p) Sri Satyadhyanara nudimuttugalu by Malagi Jayatirthacharya in 1979 in Kannada q) Sri Satyadhyana Jeevanarashmi by Malagi Jayatirthacharya in 1990 in Kannada r) Sri Satyadhyanara sandesha by Hanumeshacharya in kannada in 1975 s) Sri Satyadhyanaru by Sri Aravatti in 1974 in Marati Satyadhyanaru – His Special characters – 1. Care to Shishyas - Once in Kolhapura, his disciples were attracted in the market for the “Garam Chooda”. But they could not buy the items being sold in shops. Satyadhyanaru on noticing this, after reaching Dharwad, got prepared Garamchooda exclusively for his students by bringing Grapes, anjura, avalakki, godambi and made his students to have the taste of Garam chooda in the mutt itself. If any body gives fruits to the swamiji, he used to distribute amongst his disciples. 2. Vidya pakshapatha - He used to respect the pundits of other sampradaya like Advaitha, srivaishnava, etc also. There was no difference between Uttaradimutt, Rayara Mutt or Vyasaraja Mutt, etc. He had shishyas from all the mutt parampare. He was vidyaa pakshapathi. 3. Time discipline - Every one Once when he was doing the pooja in a king’s place at Mysore, the king could not come in time before the pooja. Swamiji finished the pooja and  packed the idols. After the pooja is over, the king entered to see the pooja, but it was all over. The king repented for having come late. Swamiji told “ We can wait for the king, but Sriramachandra devaru, can’t wait for you”. The king agreed and repented. Next day, the king was very much in time to see the entire pooja and got the devata darshana and theertha prasada. 4. Kolhara mukyaprana pratiste - Once Sri Satyadhyana Tirtharu was on his way from Bagalkote to Vijapur. When it was half way through, a Cheeta came and stood in front of the car. Swamiji thought for a while and realized that he had to go to Kolhara for Prana Pratiste. He told the Car driver to go reverse and reach Kolhara, where a poor Brahmin named Umarji Vasacharya was planning to do pratistapane of Mukyapranadevaru at Kolhara. As he was poor, he was not having funds to meet the expenses of Swamiji’s parivara. Swamiji himself maintained the entire expenditure in connection with the prana pratiste and when Vyasacharya Umarji expressed his happiness and the blessings which the Swamiji had bestowed upon him, Swamiji told him to send all his children for Madhwa Shastra study, which he readily agreed. They are Umarji Narasimhacharya, Umarji Trivikramacharya, Umarji Damodaracharya who all became Pandits in course of time.5. Bhaktha vatsalya - Once in Bagalkot, a lady had gone with her neighbour with her mother-in-law’s permission. Because of heavy rush, she lost a bag wherein she carried the sarry given by her mother-in-law. She was worried that her in law would scold her and was searching. Somehow, Sreegalu came to know about the incident, asked his disciples to bring two good sarees and give it to her. 6. Once he was giving “dakshine” during bhojana to all the people in the pankthi. His shishya was carrying the plate which carried the dakshine. But somehow the entire dakshine in the plate fell on a plantain leave of a lady inadvertently. Swamiji did not even scold the shishya and asked that lady to retain the entire dakshine. Actually that lady was a very poor lady and this dakshine helped her a lot for family maintenance 
7. Shishya vatsalya - Once he was in Belgaum taking bhiksha from a disciple. For the naivedya, he had offered tastier mango and had arranged for serving to Sreegalu during his bhojana. In the afternoon during the paata, he was discussing with his students apart from paata other things also and enquiring about their problems. He asked his students as to “how was the mango?”. But the shishyas who had not tasted the fruit and not even aware of the same, started looking one after the other. Swamiji realized that the fruit were served him only and not to the shishyas. After the paata is over, Swamiji asked the mutt driver to bring the van, he sat, asked his shishyas to sit in the van, went to market to a good fruit dealer and bought mango fruits of the highest quality, gave it to his shishyas, and asked them to eat it. They were so happy and ate the fruit to their maximum satisfaction. This shows the swamiji’s vatsalya for his shishyas who have come all the way leaving their parents for shastra adhyayana. 8. Got prepared paanaka (juice) from a well - It was during one Magha Shudda Dwadashi in Bagalkote. In the afternoon, Swamiji felt the summer heat. He observed that all the pundits and the people are thirsty. There were thousands of people. He asked his shishyas to prepare paanaka (juice) for naivedya and serve them all. But how to prepare the juice for thousands of people, where is the vessel? Swamiji came near the well and came to know that the water is sweat he asked his shishyas to put 30 to 40 bags of sugar, elachi, 10000 lime, kesari, etc. and mix them. The juice was ready. He did the naivedya of the entire juice in the well to Sriramachandra devaru and asked them to serve to all the people. 9. Vijapura Chaturmasya – During his Chaturmasya at Vijapura, Mutt used to arrange bhojana for not less than 10000 people both during day and night time. Bhojana was arranged for other communities as well. One day, around 50 people from Tikoti, came to Mutt that too during late night. They had to reach in the morning itself, but because of heavy rain, they could not even reach before night bhojana time. By the time they reached, all their dress were wet, they were hungry. All the vessels in the mutt were cleaned and nothing food was left. Srigalu who heard that the people are hungry came down, and ordered that immediately food to be prepared and served to them all. But the Dewan told that the fuel is not there and that they would be coming only early morning. Srigalu got angry and he asked the Dewan to  remove the shed of bath room and use them as fuel for cooking. In this way, he ensured the bhojana for all that too during late night. 10. Ghee kept for nandaa deepa served to students - Once when he was in a village near Bagalkote, one of the devotee had supplied a ghee in a full silver bucket for lighting before Ramachandra Devaru. One of the shishya came and lighted the lamp using the ghee. After that he was praising about the smell of the ghee in the god’s room before other students. Sri Sathyadhyanaru who heard all this ordered his cooks to serve the ghee meant for lighting the lamp, to all the students for bhojana. The devotee who had supplied the ghee was shocked at this. Srigalu told the devotee that “your ghee will light the lamp for three-four days but these shishyas are the nandaa deepaas of Madhwa tatvajnaana who will flourish Madhwa Jnaana for years. This shows the affection Sri Satyadhyanaru had on his shishyas. The affection which Srigalu showed on them enabled the world to have many such shishyas-prashishyas even today. 11. Gave land to barber (naapita or hajaama) – Once when he was in Huligi, it was Pournami, the only day on which the sanyasis are supposed to have their head shaved. In that place, there was only one barbar, who came. He was given mudra. (Before shaving the sanya’s head, the barbar has to apply himself with mudra). Once during the process, the barber shaked his hands and there was some scratch on the swamiji’s head. Entire shishyas started abusing the naapita, who got feared and ran away, even without collecting the charges. After some days, the Swamiji  was moving to some other place and on the way, he noticed that the naapita was doing namaskara to the seer. Swamiji called him and enquired him about his family and when he realized that the naapita, is not having sufficient income to feed his family, Swamiji told him that the Mutt is having some land in the same village which would be given to him, but he must not charge any Brahmin for shaving in future. The poor barber was delighted, even today, the family has the photo of Sri Satyadhyana Tirtharu in their house and daily they are worshipping him. 12. Shiva Linga on Pandarapura Panduranga? - Once when he was in Pandarapura, some of his shishya showed an article in a Marathi news paper, saying that Panduranga is holding Shiva Linga on his head and to control the weight of the Shiva Linga, he is holding his hand on his waist. Immediately Swamiji referred all the puranaas viz., Agnipurana, Padmapurana, Tantrashastra, shilpashastra and wrote an convincing article that Vittala’s head has kireeta only and there is nothing related to Linga anywhere in Panduranga’s idol. Giving Taptamudradharana With his gurugalu  In his poorvashrama doing paata to Vidyamanya & Lakshmeesha Tirtha “Abhinava Ananda Tirtharu” It was in 1944. Madhwanavami celebration day. Sri Satyadhyanaru was not there, he had entered Vrundavana in 1942 itself. Sri Anantha Krishna Shastri who had argued with Sri Satyadhyana Tirtharu earlier and defeated had come to Mumbai. He had come to Madhwanavami celebrations. As he was a celebrated scholar of Advaitha philosophy, he was given an opportunity for speaking on the occasion. He spoke in Tamil about two hours “Today is Madhwanavami. Everybody must have thought that I will speak on Madhwacharya. But I have not seen Madhwacharya. I have seen Abhinava Anandatirtha, learnt Anandatirtha, I will speak on Abhinava Anandatirtha only. By so saying he spoke about Sri Satyadhyana Tirtha’s panditya, his yukti, his argument style, he got all this with the anugraha of Ananda Tirtha only, and finally told ABHINAVA ANANDA TIRTHA MAHARAJKI JAI very loudly”. The entire crowd there also shouted loudly Abhinava Ananda Tirtha Maharajki Jai. This is the respect which he had earned from other Pandits also. Such was his great paanditya.  Sathyadhyana Tirtha Parampare Satyadheeraru, Atakooru | Sri Satyajnaana Tirtharu | Sri Satyadhyana Tirtharu |  Vidyagurugalu – He learnt various subjects under various gurugalu : Sri Ramacharya Rangampet @ Surpur – Nyayashastra Sri Satyadheera Thirtharu – Srimanyayasudha Sridharacharya Talwalkar – Nyayamruta, Tarangini, Chandrika, etc Profession – He was made the Diwan of Uttaradimutt. After taking charge as Diwan, he was also doing paata/pravachana on various subjects. He took care of the Vidwan’s stay/food/education, etc. After taking sanyashrama Sri Satyadhyana Teertha donated all his estate estimated around Rupees Three Lakhs (valuation prevailing at that period) to Sri Uttaradhimatha. He was the Vidyagurugalu for his ashrama gurugalu – Sri Sethuramacharya (in his poorvashrama) was the vidya gurugalu for Sri Kinhal Gangur Jayacharya, who later took ashrama from Sri Satyadheera Tirtharu. Sri Satyajnana Tirtharu in turn gave ashrama to Sri Sethuramacharya as Sri Satyadhyana Tirtharu. So, he was the vidyagurugalu for his ashrama gurugalu. Notable Sanyasashrama Shishyaas – 1. Sri Vidyamanya Tirtharu of Bandarakeri Mutt 2. Sri Lakshmeesha Tirtharu of Kundapura Vyasaraja Mutt 3. Sri Vidyasindhu Tirtharu of Subramanya Mutt 4. Sri Lakshmeendra Tirtharu of Shiroor Mutt 5. Sri Pradyumna Tirtharu of Sagarakatte Mutt  6. Sri Raghumanya Tirtharu of Balagaru Akshobhya Tirtha Mutt 7. Sri Raghutilaka Tirtharu of Bheemanakatte Mutt 6. Sri Satyaprajna Tirtharu of Uttaradi Mutt 7. Sri Satyabhijna Tirtharu of Uttaradi Mutt 8. Sri Raghukantha Tirtharu of Akshobhya Tirtha Mutt 9. Sri Raghudaanta Tirtharu of Koodli Akshobhya Tirtha Mutt10. Sri Raghuveera Tirtharu (Motampally) 11. Sri Goswami Gokulnathaji Maharajaru (Jagadguru Vallabhacharya Peeta) Notable Gruhasta Shishyaas : Sri Pandurangi Krishnacharya Sri Jalihal Srinivasachar Sri Yajnavittalacharya Agnihotri Sri Srinivasacharya Agnihotri Sri Hanumantacharya Agnihotri Sri Omkara Chincholi Krishnacharya Sri Mahahuli Gopalacharya Sri Kinhal Gangur Jayacharya Sri Pandurangi Jayacharya Sri Pandurangi Gururajacharya Sri Varkhedi Narasimhacharya Sri Varakheda Krishnacharya Sri Varakhedi Pradyumnacharya Sri Galagali Subbannacharya Sri Galagali Koormacharya Sri Galagali Ramacharya Sri Galagali Krishnacharya Sri Galagali Narayanacharya Sri Galagali Shukacharya, Jamakhandi Sri Galagali Muddacharya Sri Galagali Madwacharya Sri Galagali Venkannacharya Sri Guttala Rangacharya Sri Huchchacharya Hulagi Sri Doddaballapura Vasudevacharya Sri Valakonda Narasimhacharya Sri Kalhapoora Rangachar Sri Korlahalli Rangacharya Sri Korlahalli Bheemasenacharya Sri Korlahalli Krishnacharya Sri Kashi Krishnacharya Sri Kashi Sripadacharya Sri Markapuram Srinivasacharya Sri Malagi Vedavyasacharya Sri Malagi Krishnacharya Sri Malagi Hanumantacharya Sri Bojji Srinivasacharya Sri Katti Gururajacharya Koppala Sri Dr BNK Sharma Sri Chaturvedi Ramachandracharya Sri Yelemeli Vasudevacharya Sri Yelameli Vittalacharya Sri Hosalli Narayanacharya Sri Gopalacharya Gangoora Sri Ramacharya Gangoora, Jalihala Sri Gangoora Seetaramacharya Sri Gangoora Hanumantacharya  Sri Gangoora Venkobacharya Sri Nagarahalli Srinivasacharya Sri Alampalli Narayanacharya Sri Veeracholapuram Krishnacharya Sri Vattangad Ramacharya Sri Vattangad Ranganathacharya Sri V N Deshikacharya Akshobhyatirtha Sri H Subbarayaru Sri R Nagaraja Sharma Sri Raghavacharya Javalikar Sri Karpoora Srinivasarayaru Sri Ramacharya Kolli Sri Dambala Anantashayanacharya Sri Dadacharya Kale of Hyderabad Sri Chincholi Venkannacharya Sri Dharapuram Krishnamurthacharya Sri Reddy Rangacharya Sri Bellubbi Annayyacharya Sri Shivanagi Vittalacharya Sri Belagundi Padmanabhacharya Sri Rangamadhavacharya Sri Lakshminarayana Upadhyaya Sri Bojji Krishnamurthacharya Sri Harti Venkobacharya Sri Kapu Subraya Puranik Udupi Sri Adya Tatacharya Sri Paangri Tatacharya Sri Toravi Krishnamurthacharya Sri Sheeranahalli Bodaracharya  Sri Hunasagi Ramacharya Sri Umarji Narasimhacharya Sri Dwaipayana Srinivasacharya Sri Katti Keshavacharya Sri Soratooru Bheemasenacharya Sri Bheemacharya Siddanti Sri Gopinatha Acharya, Kunjamedu Sri Devacharya Kunjamedu Sri Kalagi Srinivasacharya Sri Ayyaji Gundacharya, Mysore Sri Garlapada Krishnacharya Sri Mundaragi Ramacharya Sri Sangli Narayanacharya Sri Koppala Jayacharya Sri Kaulagi Yadunathacharya Sri Devale Srinivasacharya Sri N Lakshminarayanacharya Sri Umapuram Venkatagiriyacharya Prashishyaas – Shishyaas of Sri Satyaprajna Tirtharu - Hunasigi Ramacharya, Vattangadu Ranganathacharya, Vadavi Madhavacharya, Mundaragi Subbannacharya, Mundaragi Venkannacharya, Mundaragi Ranganathacharya.  Shishyas of Sri Vidyamanya Tirtharu – Yati Shishyas – a. Sri Vishwesha Tirtharu, Pejavara b. Sri Vishwapriya Tirtharu, Adamaru Mutt c. Sri Sugunendra Tirtharu, Puthige Mutt d. Sri Vidyadeesha Tirtharu, Palimaru Mutt e. Sri Vidyesha Tirtharu, Bandarakeri Mutt Gruhasta Shishyas – Kapu Hayagreevacharya Venkataramana Aital Bannanje Govindacharya Katte Vadirajacharya Korlahalli Jayatirthacharya Korlahalli Narasimhacharya Joshi Gururajacharya Coimbatore Vadirajacharya P K Haridasa Bhat Kodancha Lakshmi Narayanacharya Bidarahalli Srinivasacharya Jalihal Raghavendracharya Mahishi Venkannacharya Shishyas of Varakhedi Narasimhacharya – a. Varakhedi Krishnacharya b. Jalihal Srinivasacharya c. Umarji Narasimhacharya d. Joshi Gururajacharya Shishyas of Sri Malagi Vedavyasacharya : Jaalihal Gangur Ramacharya R S Panchamukhi, Gunhal Venkobacharya Katti Tammannacharya Bannigol Venkannacharya, Galagali Annayyacharya Galagali Narayanacharya, Mahahuli Gopalacharya Mathada guracharya Umarji Narasimhacharya Umarji Damodaracharya Galagali Pandarinathacharya Galagali Babacharya Arakeri Jayacharya Katti Keshavacharya Dwaipayana Srinivasacharya Hanumantacharya Malagi Mundaragi Madwacharya Badadenala Shyamacharya J B Joshi Galagali Shukacharya Alavandi Hanumantacharya Kusanoor Ramacharya Hanumantarao Anekar Balavantarao Majumdar Bheemacharya Kanchi Shishyas of Mahahuli Gopalacharya Adya Vittalacharya Vidyasimhacharya Mahuli Ramacharya Nagarahalli Hayagreevacharya Guttal Lakshmanacharya Pangri Rangacharya Galagali Krishnacharya Varakhedi Raghavendracharya Sangli Ashwattamacharya Mahuli Krishnacharya Pashwapura Rangacharya Madanapalli Srinivasacharya Nagarahalli Jayatirthacharya Malagi Madhwacharya Mokashi Dhruvacharya Joshi Anandacharya Sangli Vijayeendra Sharma Nagarahalli, Srinivasacharya Umarji Ainapura  Shishyas of Jalihal Srinivasacharya Jalihal Keshavacharya, Gadag Balagaru Srinvasacharya, Bangalore Umarji Trivikramacharya, Bijapur Dwarkanathacharya, Bangalore Tamraparni Srinvasacharya, Bangalore Bandyala Narasimhacharya Santebidanur Bhimasenacharya Praneshacharya Shiratti Narasimhacharya Hombale Srinivasacharya Ranebennur Gururajacharya Sri Gudi Gururajacharya’ Sattigeri Dheerendracharya, Bangalore Sri Seshagiriyacharya, Bangalore Shishyaas of Sri Satyapramoda Tirtharu – a. Kusanooru Ramacharya, Bangalore b. Guttala Ranganathacharya, c. Chiligrama Gundacharya of Tirukoiluru d. Hayagreeva Rangacharya, Davanagere e. Tankasali Vadirajacharya, Bangalore f. VAttangadu Hayagreevacharya, Bangalore g. Bidarahalli Yadupatyacharya h. Adavi Jayatircharya, Bangalore i. Umarji Prahladacharya, Bangalore j. Koppara Venkatanarasimhacharya, Bangalore k. Upadhyaya Ramacharya, Chitradurga l. Kaulagi Nagarajacharya, Chennai m.Madras Ramachandracharya, Sriranga  n. Kadapa Krishnacharya, Bangalore o. Upadyaya Prahladacharya, Bangalore p. Umarji Karacharya, Hospet q. Pagadala Vedavyasacharya, Hyderabad r. Pandurangi Govindacharya, Bangalore s. Rayachure Gopalacharya, Mysore t. Ramachandracharya Upadhyaya, Jamkhandi u. Ayachita Dheerendracharya, Bangalore v. Poojara Dheerendracharya, Hanumasagara w.Narasimhacharya Yelburgi, Yelburgi x. Aloor Srinivasacharya, Bangalore y. Pandurangacharya Yelburgi, Mudhol In this way almost all the 100+ shishyaas of Sri Sathyadhyana Tirtharu had not less than ten to twenty shishyaas., these prashishyaas has so many shishya santati. Now, there are not less than 3000 prashishyaas all over the country.  Notable pundits defeated by Satyadyanaru – 1. Lokamanya Balagangadhara Tilak 2. Lakshmana Shastri Dravid 3. Gangadara Shastri 4. Jayadeva Mishra 5. Baladeva Mishra 6. Balakrishna Mishra 7. Mahadeva Mishra 8. Jagadeesha Shukla 9. Harihara Shastri 10. Dandavani Deekshit 11. Anantakrishna Shastri 12. Sundara Ramayya 13. A V Gopalacharya 14. Hariharananda Shastri 15. Taracharana 16. Narasimhacharya Vakeela 17. Sudakotta Rangacharya 18. Tediyoora Subramanya Shastri 19. Tata Subbaraya Shastri 20. Rama Subba Shastri 21. Ahobala Mathadeesha 22. Abhyankara Shastri 23. Haranachandra Shastri 24. Bhagavan Datta Mukunda Zha Bhakshi 25. Seetharama Zha 26. Vamacharana Bhattacharya 27. Subramanya Shastri 28. Shivakumara Shastri 29. Goswami Damodaracharya 
Now, the present Peetadhipathi Sri Satyatma Tirtha Sripadangalavaru, is continuing the same tradition which Sri Satyadhyana Tirtha started. He has many many shishyaas all over India. Collection by Narahari Sumadhwa (one of prashishyas of Satyadhyana Tirtha) for www.sumadhwaseva.com Source : 1. “Sri Satyadhyana Tirtharu” by Malagi Jayatirthachar, 2.Sri Kale Balakrishna’s article on Satyadhyana Tirtharu 3.www.Uttaradimutt.org 4.Various articles in magazines on Satyadhyanaru.***********

ಶ್ರೀ ಸತ್ಯಧ್ಯಾನ ತೀರ್ಥ ಗುರುಭ್ಯೋ ನಮಃ
ಇಂದು ಪ್ರಾತಃಸ್ಮರಣೀಯರಾದ, ಮಹಾನುಭಾವರು, ಶಕಪುರುಷರು ಅಂತಲೇ ಪ್ರಸಿದ್ಧಿ ಇರುವ, ಶ್ರೀ ಸತ್ಯಧ್ಯಾನ ತೀರ್ಥರ ಆರಾಧನೆಯ ಪರ್ವಕಾಲ. 
ಅವರು ಮಾಡಿದ ವಿದ್ಯಾದಾನ, ಮಾಡಿದ ಅನ್ನದಾನ, ಅಭೂತಪೂರ್ವ. ಅವರ ಶಿಷ್ಯ ವಾತ್ಸಲ್ಯವನ್ನು ನೋಡಿದವರು , ಕೇಳಿದವರು  ಕಣ್ಣೀರು ಹಾಕದೇ ಇರುವವರು ಇಲ್ಲ ಬಹುಷಃ.  ಅತ್ಯದ್ಭುತ ವ್ಯಕ್ತಿತ್ವ. 
ಸ್ವಾಮಿಗಳ ಮಹಿಮೆ ಜಗಜ್ಜನಿತ.  ಜ್ಞಾನಗಂಗೋತ್ರಿ. ಅಂತಲೇ ಪ್ರಸಿದ್ಧರು. ಈಗಲೂ ಕೂಡಾ ಪಾಠಪ್ರವಚನ ಪರಂಪರೆಯಲ್ಲಿ ಇರುವ ಪ್ರತಿಒಬ್ಬರೂ, ಮುಕ್ತ ಕಂಠದಿಂದ ಹೇಳೋ ಮಾತು.
ಶ್ರೀ ಸತ್ಯಧ್ಯಾನ ತೀರ್ಥರು, ಬಾಲಗಂಗಾಧರ ತಿಲಕ ಅವರನ್ನು ಮೊದಲು ಮಾಡಿ ಅನೇಕ ಜನರ ಜೊತೆ ಕೇವಲ ತತ್ವನಿರ್ಣಯ ದ ಉದ್ದೇಶದಿಂದ ಮಾಡಿದ ವಾಕ್ಯಾರ್ಥ, ತನ್ಮೂಲಕ ಶ್ರೀಮದಾಚಾರ್ಯರ ಸತ್ ಸಿದ್ಧಾಂತದ ಪ್ರತಿಷ್ಠಾಪನ, ಅತ್ಯದ್ಭುತವಾದದ್ದು. 
ಶ್ರೀ ಸತ್ಯಧ್ಯಾನ ತೀರ್ಥರ ಅಸಾಧಾರಣ  ಪಾಂಡಿತ್ಯಕ್ಕೆ, ಸೌಹಾರ್ದಕ್ಕೆ, ತಲೆದೂಗಿ ಪರಮತದ ಪಂಡಿತ ಪ್ರಕಾಂಡರು ಕೂಡಾ ಮುಕ್ತಕಂಠದಿಂದ ಸ್ತೋತ್ರ ಮಾಡಿದ್ದಾರೆ. ಕಾಶಿಯಲ್ಲಿ  ಆಗಿನ ಕಾಲದ ಅದ್ವೈತ  ಸಿದ್ಧಾಂತದ ಅದ್ವಿತೀಯ ಪಂಡಿತರಾದ ಶಿವಕುಮಾರ ಮಿಶ್ರರ ಜೊತೆ ಜಗತ್ ಸತ್ಯತ್ವದ ವಿಷಯದಲ್ಲಿ ವಾಕ್ಯಾರ್ಥವಾಯಿತು. ಜಗತ್ ಸತ್ಯತ್ವದ ಸ್ಥಾಪನೆ ಆಯಿತು. ಸ್ವಾಮಿಗಳ ವಾಕ್ಯಾರ್ಥ, ಮಹಾಪಾಂಡಿತ್ಯ, ಕೌಶಲ್ಯವನ್ನು  ಕಂಡು ವಿಸ್ಮಯಗೊಂಡು, ಈ ವಿಷಯವನ್ನು ಆಗಿನ ಕಾಶೀ ಸಂಸ್ಕೃತ college ನ ಪ್ರಧಾನ ಅಧ್ಯಾಪಕರಾದ ಮಹಾಮಹೋಪಾಧ್ಯಾಯ ಮಹಾದೇವ ಶಾಸ್ತ್ರಿಗಳು ಹೀಗೆ ಸ್ತೋತ್ರ ಮಾಡಿದ್ದಾರೆ. 
ವಾದೇ ಚ ಸಾರ್ಧಂ ನ ಹಿ ತೇನ ಕೋsಪಿ ಶಕ್ತೋ ಬುಧ: ಸ್ಯಾದಿತಿ ಮೇ ಮನೀಷಾವಿಸ್ಮೇರತಾಮಾಪ ಯತ: ಸ ಧೀಮಾನ್ ಕುಮಾರ ಮಿಶ್ರ: ಶಿವಶಬ್ದ ಪೂರ್ವ: ಅಂತ. 
ಶಿವಕುಮಾರ ಮಿಶ್ರರೇ ಇವರ ವಾದ ವೈಖರಿಗೆ ಆಶ್ಚರ್ಯಗೊಂಡರು ಅಂದಮೇಲೆ ಇವರ ಜೊತೆ ವಾದ ಮಾಡಲಿಕ್ಕೆ ಯಾವ ಬುಧ -ಪಂಡಿತನಿಂದಲೂ ಸಾಧ್ಯ ಇಲ್ಲ ಅಂತ ನಮ್ಮ ಮನೀಷೆ =ಅಭಿಪ್ರಾಯ ಅಂತ ಹೇಳಿದ್ದಾರೆ. 
ಶ್ರೀ ಸತ್ಯಧ್ಯಾನ ತೀರ್ಥರ ಕೀರ್ತಿ -ಎಲ್ಲಿಯ ತನಕ ಅಂದ್ರೆ, ಅವರು ಹೇಳಿದ್ದು -ಯಾವದ್ ಧರಾ ಫಣಿಫಣೇವಿತತಾ ಚ ಯಾವತ್ಚಂದ್ರಶ್ಚ ಶಂಕರಶಿರ: ಸಮಲಂಕರೋತಿ= ಭೂಲೋಕ ಶೇಷದೇವರ ಹೆಡೆಯ ಮೇಲೆ ಇರುವವರೆಗೆ, ಚಂದ್ರನು ಶಂಕರನ ಶಿರಸ್ಸನ್ನು ಅಲಂಕರಿಸಿಸುವ ತನಕ, ಶ್ರೀ ಸತ್ಯಧ್ಯಾನರ ಕೀರ್ತಿಯು. ಇಂಥಾ ಅವರ ಕೀರ್ತಿಯು -ಜಗತೀ ಮುದೇsಸ್ತು. =ಸಜ್ಜನರ ಸಂತೋಷಕ್ಕೆ ಕಾರಣವಾಗಲಿ. 
ಹೀಗೆ ಪರರಿಂದಲೂ ಮುಕ್ತಕಂಠದಿಂದ ಸ್ತುತ್ಯರಾದವರು ಶ್ರೀ ಸತ್ಯಧ್ಯಾನ ತೀರ್ಥರು.
ಎಷ್ಟು ದೊಡ್ಡ ವಿದ್ವತ್ತು, ಅಷ್ಟೇ ಕರುಣೆ, ವಾತ್ಸಲ್ಯ. ಆ ಚರಿತ್ರೆ ಎಲ್ಲರಿಗೂ ಚಿರಪರಿಚಿತ.ಬಿಜಾಪುರದಲ್ಲಿ ಶೂದ್ರರ ಉದ್ಧಾರ,  ಬಾವಿಯಲ್ಲಿ ಪಾನಕ,  ಕೊಟ್ಟ ದಾನ, ವಿದ್ಯಾದಾನ,  ಪಂಡಿತರ ನಿರ್ಮಾಣ etc etc etc etc etc etc  . ಅನಂತ ಮಹಿಮಾವಂತರು. 
ಸತ್ಯಧ್ಯಾನ ವಿಜಯ ಇತ್ಯಾದಿಗಳಲ್ಲಿ ಹೇಳಿದಂತೆ,  ಇಂಥಾ ಮಹಾನುಭಾವರ ಕಾಲಿಗೆ ಬಿದ್ದು ಬೇಡಿಕೊಳ್ಳೋದು ಒಂದೇ -ಮಧ್ವಗುರುವಿನ ಹೃದಯ ಪದ್ಮವಾಸನ  -ಹೃದ್ಯಪಾದದಿ ನಮ್ಮ ಬುದ್ಧಿ ನಿಲ್ಲಲಿವಿದ್ಯೆ ಕಲಿಯಲಿ -ಮನವು ಶುದ್ಧವಾಗಲಿಬಿದ್ದು ಪಾದಕೆ ಇದನೇ ಬೇಡಿಕೊಳ್ವೆವು. ಶ್ರೀ ಸತ್ಯಧ್ಯಾನ ತೀರ್ಥ ಗುರುಭ್ಯೋ ನಮಃ.**********
ಶ್ರೀ ವಿಠ್ಠಲ ಪ್ರಸೀದ ಇಂದಿನ ಚಿಂತನೆ ಗುರು ಶಿಷ್ಯ  ಸಂಬಂಧ.ಜೀವನ ಕ್ಷಣಿಕ ಆದರೆ ಅದರಲ್ಲಿ ಮಾಡಿದ ಸಾಧನೆ ಅತ್ಯಮೂಲ್ಯ ಚಿರ ಸ್ಥಾಯಿ. ಭಗವಂತ ಕೂಡ  ಈ ಗುರುಶಿಷ್ಯ ಸಂಬಂಧವನ್ನು ಸವಿಯಲು ಸಾಂದೀಪನಿ ಗುರುಗಳ ಹತ್ತಿರ  ಶಿಷ್ಯ ವೃತ್ತಿಮಾಡಿದ, ಗುರುದಕ್ಷಿಣೆ ನೀಡಿದ. ಇಂದಿನ ದಿನಗಳಲ್ಲಿ laptop ಟ್ಯಾಬ್ಲೆಟ್ನಂತ ಜಡ ಪದಾರ್ಥಗಳೇ  ಗುರುಸ್ಥಾನದಲ್ಲಿ ನಿಲ್ಲುತ್ತವೆ. ಅಪ್ಪಿ ತಪ್ಪಿ ಜೀವಂತ ಗುರುಗಳು ಸಿಕ್ಕರೂ ಶಿಷ್ಯಪ್ರೀತಿ, ಗುರುಭಕ್ತಿ  ವಿರಳ.  ಶಿಷ್ಯವಾತ್ಸಲ್ಯಕ್ಕೆ ಮೆರಗುನೀಡಿ ಪ್ರಕಾಂಡ ಶಿಷ್ಯರನ್ನು  ತಯಾರುಮಾಡಿ, ಅವರಿಗೆ ತಂದೆಯ ಪ್ರೀತಿಯನ್ನು ತೋರಿಸಿ , ಮದ್ವ ಸಿದ್ದಾಂತ ಪ್ರತಿಪಾಧ್ಯ ಗ್ರಂಥಗಳನ್ನು ರಚಿಸಿ  ಶಿಸ್ತಿನ  ಗುರುಗಳಾಗಿದ್ದ ಶ್ರೀ ಶ್ರೀ ಸತ್ಯಧ್ಯಾನ ತೀರ್ಥರ  ಮಧ್ಯಾರಾಧನೆ  ನಾಳೆ ಚೈತ್ರ ಶುದ್ಧ ಅಷ್ಟಮಿ.ಇಂಥ ಬಹು ಪ್ರಸಿದ್ಧವಾದ  ಗುರುಗಳ ಪೂರ್ವಶ್ರಮದಲ್ಲಿ  ಸೇತುಮಾಧವಾಚಾರ್ಯರಾಗಿದ್ದಾಗಿನ  ಗುರುಗಳು  ಗೋವಿಂದ ಕೃಷ್ಣಚಾರ್ಯರು ದೊಡ್ಡಬಳ್ಳಾಪುರದವರು . ನಾನು  ಷಾಷ್ಟಿಕ ವಂಶದವರ  ಬಗ್ಗೆ ಒಂದು ಸಂಶೋಧನ  ಲೇಖನಕ್ಕಾಗಿ  ಅಧ್ಯಯನ  ನಡೆಸುತ್ತಿದ್ದಾಗ  ಈ ಮಾಹಿತಿ ಸಿಕ್ಕಿತು. ಇಂತಹ ಶಿಷ್ಯರನ್ನು ತಯಾರುಮಾಡಿದ್ದ ಗೋವಿಂದ ಕೃಷ್ಣಾಚಾರ್ಯರು ಎಳೆಯ ವಯಸ್ಸಿನಲ್ಲೇ ಇಹಲೋಕ ತ್ಯಜಿಸಿದ್ದರು.ಶ್ರೀ ಸತ್ಯದ್ಯಾನ ಶ್ರೀಗಳು ತಮ್ಮ ವಿದ್ವತ್ತನ್ನು ಅಸಂಖ್ಯಾತ ಶಿಷ್ಯರನ್ನು ತಯಾರುಮಾಡುವ  ಮೂಲಕ ಮದ್ವಸಿದ್ಧಾಂತಕ್ಕೆ  ಮೆರಗು ನೀಡಿದ್ದಾರೆ.ಎಲ್ಲಿ ಕೋಪಿಸಬೇಕೋ ಅಲ್ಲಿ ಕೋಪ, ಎಲ್ಲಿ ತಾಳ್ಮೆಯಿಂದಿರಬೇಕೋ ಅಲ್ಲಿ ತಾಳ್ಮೆ ಇಂತಹಗುಣಗಳಿಂದ  ಪ್ರಸಿದ್ದರು ಇವರು.ಒಮ್ಮೆ  ಯಾರೋ ರಾಮ ಸುಬ್ಬಶಾಸ್ತ್ರಿ ಎನ್ನುವವರು ಶ್ರೀವ್ಯಾಸರಾಜರ  ತಾತ್ಪರ್ಯಕ್ಕೆ ಖಂಡನ ಗ್ರಂಥ  ರಚಿಸಿದ್ದರು. ಶಿಷ್ಯರಮೂಲಕ ತರಿಸಿ ಅದಕ್ಕೆ ವಿರುದ್ಧವಾಗಿ" ಚಂದ್ರಿಕಾ ಮಂಡನ " ಎಂಬ ಗ್ರಂಥ ರಚಿಸಿ  ಸ್ನಾನ ಪೂಜೆಯಂತ ಅನುಷ್ಠಾನ ಸ್ವಲ್ಪ ಮುಂದೂಡಿದರೂ ಪರವಾಗಿಲ್ಲ ಶ್ರೀಮದಾಚಾರ್ಯರ ಸಿದ್ಧಾಂತಕ್ಕೆ ದಕ್ಕೆ ಬಂದರೆ ಅದು ಸೂತಕವಿದ್ದಂತೆ  ಎಂದು ಮಂಡನ ಗ್ರಂಥ ರಚನೆ ಯಾದಮೇಲೆ ಪೂಜಾದಿಗಳನ್ನು  ನೆರೆವೇರಿಸಿದ್ದರು.ಯಾರಿಗೂ ಹೆದರದ ಅವರು ಖಡಕ್  ರಾಷ್ಟ್ರ ನಾಯಕರಾಗಿದ್ದ ಬಾಲ  ಗಂಗಾಧರ ತಿಲಕ್ ರವರಿಗೆ ಶ್ರೀಮದ್ಭ ಗವದ್ಗೀತೆಯ  ಬಗ್ಗೆ ಇದ್ದ ಸಂದೇಹವನ್ನು  ಪರಿಹರಿಸಿದ್ದರು. ಮುಂದೆ ಸ್ಥಳೀಯ  ಪತ್ರಿಕೆಗಳಲ್ಲಿ  ಅಂಗಾರ ಅಕ್ಷತೆ ಹಚ್ಚಿದ್ದ  ತಿಲಕರ ಭಾವಚಿತ್ರ  ಪ್ರಕಟವಾಗಿತ್ತು.  ಲೋಕಮಾನ್ಯರನ್ನು ತಲೆಬಾಗಿಸಿದ್ದರು.                   ಗುರುಗಳು ಶಿಷ್ಯ ಪ್ರೀತಿ, ವಿದ್ಯೆಯ ಜೊತೆ ಅವರ ಇಷ್ಟಗಳನ್ನೂ ಪೂರೈಸುತ್ತಿದ್ದರು.ನಮ್ಮ ಮನೆಯಲ್ಲಿ ಹಿರಿಯರು ಒಂದು ಪ್ರಸಂಗವನ್ನು ತುಂಬಾ ನೆನೆಪಿಸಿಕೊಳ್ಳುತ್ತಿದ್ದರು.  ಅದೇನೆಂದರೆ  ಅವರು ಬಾವಿಯಲ್ಲೇ  ಪಾನಕ ತಯಾರಿಸಿದ್ದು . ಭಾವಿಗೆ ಮೂಟೆಗಟ್ಟಲೆ ಸಕ್ಕರೆ ಸುರಿದು 1000ನಿಂಬೆಹಣ್ಣು ಹಿಂಡಿ ಸಾವಿರಾರುಜನಕ್ಕೆ ಪಾನಕ ತಯಾರು ಮಾಡಿಸಿದ್ದರಂತೆ. ಸಮಯ ಪರಿಪಾಲಕರು ಅವರು.ಸಮಯಕ್ಕೆ ಬರದಿದ್ದರೆ ಮಹಾರಾಜನಿಗೂ ಕಾಯದೆ ರಾಮದೇವರ ಪೂಜೆ ಪೂರೈಸಿಬಿಡುತ್ತಿದ್ದರು.ಎಲ್ಲಕ್ಕಿಂತ ಮುಖ್ಯವಾಗಿ ಅವರ ಶಿಷ್ಯರ ಪಟ್ಟಿ ನೋಡಿದರೆ ಶ್ರೀ ವ್ಯಾಸರಾಜರ  ಹಂಪಿಯ ವಿಶ್ವಪಾವನ ಮಠ ನೆನಪಿಗೆ ಬರುತ್ತದೆ. ನನ್ನ ಬಾಲ್ಯದಲ್ಲಿ ಅವರ ಅನೇಕ   ಶಿಷ್ಯರನ್ನು ನೋಡುವ ಸುಯೋಗ  ಸಿಕ್ಕಿತ್ತು ಅವರೆಂದರೆಸನ್ಯಾಸಿ ಶಿಷ್ಟರಾದ ಭಂಡಾರಕೇರಿಮಠದ ಶ್ರೀ ವಿದ್ಯಾಮಾನ್ಯತೀರ್ಥರು , ಸುಬ್ರಮಣ್ಯಮಠದ ವಿದ್ಯಾ ಸಿಂಧೂ ತೀರ್ಥರು  ಗೃಹಸ್ತ  ಶಿಷ್ಯರಾದ  ಜಾಲಿಹಾಳ್ ಆಚಾರ್ಯರು ಮುಂತಾದವರು. ಮನೆಯಲ್ಲಿದ್ದ ಅವರ ಭಾವ ಚಿತ್ರ, ಅವರ ಕೃತಿ ಸಿವಿಲ್ ಸೂಟ್ ನೋಡಿ ಬೆಳೆದವಳು.ಕೇವಲ ವಿದ್ಯಾ ಪಕ್ಷಪಾತಿಯಾಗಿದ್ದ ಸ್ವಾಮಿಗಳ ಗುಣ ಆದರ್ಶ ಹೇಳಲು ಬಹಳವಿದೆ  ಆದರೆ ಚಿಂತನೆಯ ಲೇಖನ  ಸಂಕ್ಷಿಪ್ತವಾಗಿರಬೇಕು.  ಅವರ ಪೂರ್ವರಾಧನೆಯಂದು ಭಕ್ತಿಪೂರ್ವಕ  ನಮನಗಳು. - prasadachrya           ನಾಹಾಂ ಕರ್ತ  ಹರಿಃ ಕರ್ತ          ಶ್ರೀ ಕೃಷ್ಣಾರ್ಪಣಮಸ್ತು*****

ಇದನ್ನು ಶ್ರೀ ಸತ್ಯಧ್ಯಾನ ತೀರ್ಥರ ಸಭಾಸಂಗ್ರಹ ಎಂಬ ಪುಸ್ತಕದಿಂದ ಆಯ್ದದ್ದು

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ತಂ ನಾರಸಿಂಹಂ ನಮಾಮಿ !

ಇವತ್ತು ಎಲ್ಲಾದರೂ ಬ್ರಹ್ಮವಿದ್ಯೆ ಉಳಿದಿದೆ ಅಂದರೆ ಅದಕ್ಕೆ ಮೂಲಕಾರಣರೇ ಶ್ರೀ ಶ್ರೀ ೧೦೦೮ ಶ್ರೀ ಸತ್ಯಧ್ಯಾನತೀರ್ಥ ಶ್ರೀಪಾದಂಗಳವರು. ಅವರಿಂದಲೇ ವಿದ್ಯಾಪರಂಪರೆ ಮುಂದುವರೆದುಕೊಂಡು ಬಂದಿದೆ. 

ಅಧ್ಯಾತ್ಮ ಬಾಂಧವರೇ 

ತಮಗೆಲ್ಲಾ ತಿಳಿದಿರುವ ಹಾಗೆ  ಕೆಲವು ವರ್ಷಗಳ ಹಿಂದೆ ದಿನಕ್ಕೊಬ್ಬ ಧ್ಯಾನಶಿಷ್ಯರ ಸ್ಮರಣೆ ಎಂದು ಹಾಗೂ ಕೆಲವು ತಿಂಗಳುಗಳ ಹಿಂದೆ ದಿನಕ್ಕೊಬ್ಬ ಮೋದಶಿಷ್ಯರ ಸ್ಮರಣೆ ಹಾಗೂ ದಿನಕ್ಕೊಬ್ಬ ಮಾನ್ಯಶಿಷ್ಯರ ಸ್ಮರಣೆ ಎಂಬ ಶೀರ್ಷಿಕೆಯೊಂದಿಗೆ  ಹಾಗೇ ಪ್ರಸ್ತುತ ನಡೆಯುತ್ತಿರುವ ಶ್ರೀ ಸತ್ಯಾತ್ಮತೀರ್ಥರ ಶಿಷ್ಯರ ಪರಿಚಯ ಎಂಬ ಶೀರ್ಷಿಕೆಯೊಂದಿಗೆ ಶ್ರೀ ಶ್ರೀ ಸತ್ಯಧ್ಯಾನತೀರ್ಥರ ಸಮಸ್ತ ವಿದ್ಯಾಶಿಷ್ಯರ ಸ್ಮರಣೆ ಹಾಗೂ ಶ್ರೀ ಶ್ರೀ ಸತ್ಯಪ್ರಮೋದತೀರ್ಥರ ಸಮಸ್ತ ವಿದ್ಯಾಶಿಷ್ಯರ ಸ್ಮರಣೆ ಹಾಗೂ ಶ್ರೀ ಶ್ರೀ ವಿದ್ಯಾಮಾನ್ಯತೀರ್ಥರ ಸಮಸ್ತ ವಿದ್ಯಾಶಿಷ್ಯರ ಸ್ಮರಣೆ, ಹಾಗೂ ಶ್ರೀ ಸತ್ಯಾತ್ಮತೀರ್ಥರ ಸಮಸ್ತ ವಿದ್ಯಾಶಿಷ್ಯರ ಪರಿಚಯವನ್ನು ನಮ್ಮ ಗುರುಗಳ ತಂದೆತಾಯಿಗಳ ಅನುಗ್ರಹದಿಂದ ಯಥಾಶಕ್ತಿಯಾಗಿ ಮಾಡಿ ಅವರೆಲ್ಲರ ಅನುಗ್ರಹವನ್ನು ಪ್ರಾರ್ಥನೆ ಮಾಡಿದ್ದೇವೆ. 

ಇನ್ನು ಮುಂದಿನ ದಿನಗಳಲ್ಲಿ ಶ್ರೀ ಸತ್ಯವೀರತೀರ್ಥರ, ಶ್ರೀ ಸತ್ಯಧೀರತೀರ್ಥರ, ಶ್ರೀ ಸತ್ಯಧ್ಯಾನತೀರ್ಥರ ಪೂರ್ವಾಶ್ರಮದ ಪವಿತ್ರ ಕೊರ್ಲಹಳ್ಳಿ ಮನೆತನದಲ್ಲಿ ಜನಿಸಿದ, ಅವರ ಪರಮಾನುಗ್ರಹದಿಂದ ವಿದ್ಯಾಪ್ರಪಂಚವನ್ನು ಮುಂದುವರೆಸುತ್ತಿರುವ, ಶ್ರೀ ವಿದ್ಯಾಮಾನ್ಯತೀರ್ಥರ ಪರಮಪ್ರಿಯಶಿಷ್ಯರಾದ, ಪೂಜ್ಯ ಕೊರ್ಲಹಳ್ಳಿ ಭೀಮಸೇನಾಚಾರ್ಯರ  ಸುಪುತ್ರರಾದ, ನಮ್ಮ ಪಿತೃಪಾದರಾದ ಪೂಜ್ಯ ಕೊರ್ಲಹಳ್ಳಿ ನರಸಿಂಹಾಚಾರ್ಯರಲ್ಲಿ  ಅಧ್ಯಯನ ಮಾಡಿದ ಸಮಸ್ತ ವಿದ್ಯಾಶಿಷ್ಯರ ಸ್ಮರಣೆಯನ್ನು ದಿನಕ್ಕೊಬ್ಬ ನರಸಿಂಹಾಚಾರ್ಯಶಿಷ್ಯರ ಪರಿಚಯ  ಎಂಬ ಶೀರ್ಷಿಕೆಯೊಂದಿಗೆ ದಿನಕ್ಕೊಬ್ಬರಂತೆ ಮಾಡಿ ಅವರ ಅನುಗ್ರಹಕ್ಕೆ ಪಾತ್ರರಾಗೋಣ. ಅವರ ಶಿಷ್ಯರನ್ನು ಸ್ಮರಣೆ ಮಾಡುವುದೇ ಅವರಿಗೆ ಪರಮಸಂತೋಷ. ನಮ್ಮ ಗುರುಗಳಾದ, ತೀರ್ಥರೂಪರಾದ ಶ್ರೀ ಕೊರ್ಲಹಳ್ಳಿ ನರಸಿಂಹಾಚಾರ್ಯರಲ್ಲಿ   ಅನೇಕ ಶಿಷ್ಯರು ಅಧ್ಯಯನ ಮಾಡಿದ್ದಾರೆ. ಮಾಡುತ್ತಲಿದ್ದಾರೆ. ಮಾಡಲಿದ್ದಾರೆ. ಅವರ ಸ್ಮರಣೆಯನ್ನು, ಪರಿಚಯವನ್ನು ಗುರುಗಳ ತಂದೆತಾಯಿಗಳ ಅನುಗ್ರಹದಿಂದ ಅಕ್ಷಯತೃತೀಯಾ, ಕೊರ್ಲಹಳ್ಳಿ ಆಚಾರ್ಯರ ಜನ್ಮದಿನದ ಪವಿತ್ರ ದಿನವಾದ ಇಂದಿನಿಂದ ಯಥಾಶಕ್ತಿಯಾಗಿ ಮಾಡಿ ಅವರ ಅನುಗ್ರಹವನ್ನು ಪ್ರಾರ್ಥನೆ ಮಾಡೋಣ. 

ಸರ್ವೇ ಜನಾಃ ಸುಖಿನೋ ಭವಂತು !

ಸುಘೋಷಾಚಾರ್ಯ ಕೊರ್ಲಹಳ್ಳಿ

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ಶಕಪುರುಷರಾದ, ಪ್ರಾತಃಸ್ಮರಣೀಯ ಶ್ರೀ ೧೦೦೮ ಶ್ರೀ ಸತ್ಯಧ್ಯಾನತೀರ್ಥರ ಉತ್ತರಾರಾಧನೆ. chaitra shuddha navami

ಧ್ಯಾನಶಿಷ್ಯಪರಂಪರೆ :-

ಶ್ರೀ ೧೦೦೮ ಶ್ರೀ ಸತ್ಯಧ್ಯಾನತೀರ್ಥರ ಪ್ರಿಯಶಿಷ್ಯರಾದ ಪಂಡಿತವ್ಯಾಘ್ರ ಶ್ರೀ ಕೊರ್ಲಹಳ್ಳಿ ಭೀಮಸೇನಾಚಾರ್ಯರಿಗೆ ಪರಮಾನುಗ್ರಹಪೂರಿತವಾದ ಮುಷ್ಟಿ ಮಂತ್ರಾಕ್ಷತೆಯ‌ನ್ನು ಕೊಟ್ಟು ನಿನ್ನ ಮಕ್ಕಳು ಮೊಮ್ಮಕ್ಕಳು ಮರಿಮೊಮ್ಮಕ್ಕಳು ಎಲ್ಲರೂ ಪಂಡಿತರಾಗುತ್ತಾರೆ. ಎಂದು ಹೇಳಿದ ಶ್ರೀ ಸತ್ಯಧ್ಯಾನತೀರ್ಥರ ಮಾತಿನಂತೆ ನಮ್ಮ ಅಜ್ಜನ (ಭೀಮಸೇನಾಚಾರ್ಯರ) ಪಂಡಿತರ ಸಂತತಿ :- 

ಮಕ್ಕಳು :-

೧) ಜಯತೀರ್ಥಾಚಾರ್ಯ ಕೊರ್ಲಹಳ್ಳಿ

೨) ನರಸಿಂಹಾಚಾರ್ಯ ಕೊರ್ಲಹಳ್ಳಿ

೩) ಶ್ರೀಕಾಂತಾಚಾರ್ಯ ಕೊರ್ಲಹಳ್ಳಿ

ಮೊಮ್ಮಕ್ಕಳು :- 

(ಗಂಡುಮಕ್ಕಳ ಮಕ್ಕಳು)

ವಿಜಯಲಕ್ಷ್ಮೀದೇವಿ ಜಯತೀರ್ಥಾಚಾರ್ಯ ಕೊರ್ಲಹಳ್ಳಿ ಇವರ ಮಕ್ಕಳು :-

೧) ವೇಂಕಟೇಶಾಚಾರ್ಯ ಕೊರ್ಲಹಳ್ಳಿ

೨) ವಾಸುದೇವಾಚಾರ್ಯ ಕೊರ್ಲಹಳ್ಳಿ

೩) ಪ್ರದ್ಯುಮ್ನಾಚಾರ್ಯ ಕೊರ್ಲಹಳ್ಳಿ

ಪರಿಮಳಾದೇವಿ ನರಸಿಂಹಾಚಾರ್ಯ ಕೊರ್ಲಹಳ್ಳಿ ಇವರ ಮಕ್ಕಳು :-

೪) ಸಮೀರಾಚಾರ್ಯ ಕಂಠಪಲ್ಲಿ

೫) ಸುಘೋಷಾಚಾರ್ಯ ಕೊರ್ಲಹಳ್ಳಿ

ಸುಮಂಗಲಾದೇವಿ ಶ್ರೀಕಾಂತಾಚಾರ್ಯ ಕೊರ್ಲಹಳ್ಳಿ ಇವರ ಮಕ್ಕಳು :-

೬) ಶ್ರೀಕರಾಚಾರ್ಯ ಕೊರ್ಲಹಳ್ಳಿ

೭) ಶ್ರೀಕೃಷ್ಣಾಚಾರ್ಯ ಕೊರ್ಲಹಳ್ಳಿ

ಮೊಮ್ಮಕ್ಕಳು :-

(ಹೆಣ್ಣುಮಕ್ಕಳ ಮಕ್ಕಳು)

ಸುಧಾದೇವಿ ಹನುಮಂತಾಚಾರ್ಯ ಮಠದ ಇವರ ಪುತ್ರ

೧) ಆನಂದತೀರ್ಥಾಚಾರ್ಯ ಮಠದ

ಗೀತಾದೇವಿ ಗೋಪಾಲಾಚಾರ್ಯ ಮಳಗಿ ಇವರ ಪುತ್ರ

೨) ಭೀಮಸೇನಾಚಾರ್ಯ ಮಳಗಿ

ಮರಿಮೊಮ್ಮಕ್ಕಳು :- 

ರಮಾದೇವಿ ಶೇಷಾಚಾರ್ಯರ ಪುತ್ರ

೧) ವೇಣುಗೋಪಾಲಾಚಾರ್ಯ ಅಗ್ನಿಹೋತ್ರಿ

ಆನಂದಾಚಾರ್ಯ ಭಾಗ್ಯಶ್ರೀ ಮಠದ ಇವರ ಪುತ್ರರು :- 

೨) ಮಧ್ವೇಶಾಚಾರ್ಯ ಮಠದ

೩) ವಾಗೀಶಾಚಾರ್ಯ ಮಠದ

೪) ಶ್ರೀವತ್ಸಾಚಾರ್ಯ ಮಠದ

ಭಾರತೀದೇವಿ ಶ್ಯಾಮಾಚಾರ್ಯ ಕಲ್ಲೂರ ಇವರ ಪುತ್ರರು :-

೫) ಸುಧಾಕರಾಚಾರ್ಯ ಕಲ್ಲೂರ

೬) ಸುಹೃತ್ ಆಚಾರ್ಯ ಕಲ್ಲೂರ

ಜಯಲಕ್ಷ್ಮಿದೇವಿ ಜಯತೀರ್ಥಾಚಾರ್ಯ ಬಲ್ಲರವಾಡ ಇವರ ಪುತ್ರ :- 

೭) ಶ್ರೀನಿಧಿಆಚಾರ್ಯ ಬಲ್ಲರವಾಡ

ಭಾಗ್ಯಶ್ರೀ ಪ್ರಮೋದಾಚಾರ್ಯ ಬಾಜೀಕರ ಇವರ ಪುತ್ರ :-

೮) ಪೂರ್ಣಪ್ರಜ್ಞಾಚಾರ್ಯ ಬಾಜೀಕರ

ಹೀಗೆ ಸಂತತಿ ಬೆಳೆಯುತ್ತಾ ಹೋಗಿದೆ. 

ಇದುವರೆಗೂ  ಕೊರ್ಲಹಳ್ಳಿ ಭೀಮಸೇನಾಚಾರ್ಯರ ಸಂತತಿಯಲ್ಲಿ ಪಂಡಿತರಾದವರ ಸಂಖ್ಯೆ  ಒಟ್ಟು ಇಪ್ಪತ್ತು ಜನ (೨೦)

ಇವರಷ್ಟೇ ಅಲ್ಲದೇ ಎಲ್ಲರ ಅಳಿಯಂದಿರು ಪಂಡಿತರೇ. ಅಷ್ಟೇ ಅಲ್ಲದೇ ಮರಿಮೊಮ್ಮಕ್ಕಳ ಮಕ್ಕಳು,   ಅವರೂ ಇದೇ ವಿದ್ಯೆಯನ್ನು ಕಲಿಯುತ್ತಾ ಪಂಡಿತರಾಗುವ ದಾರಿಯಲ್ಲಿ ಇದ್ದಾರೆ.

ಇದೆಲ್ಲವೂ ಶ್ರೀ ಸತ್ಯಧ್ಯಾನತೀರ್ಥರು ಕೊರ್ಲಹಳ್ಳಿ ಮನೆತನದ (ಭೀಮಸೇನಾಚಾರ್ಯರ) ಮೇಲೆ ಮಾಡಿದಂಥ ಮಹಾ ಅನುಗ್ರಹ. ಅವರ ಅನುಗ್ರಹ ಹೀಗೆ ಸದಾಕಾಲವೂ ಇರಲಿ.

ಸಂಗ್ರಹ :-  ಸುಘೋಷಾಚಾರ್ಯ ಕೊರ್ಲಹಳ್ಳಿ.

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ಶ್ರೀಸತ್ಯಧ್ಯಾನತೀರ್ಥರಿಂದ ಪರಾಜಿತರಾದ ಪಂಡಿತರು

೧. ಸರ್ವಶ್ರೀ ಲಕ್ಷಣಶಾಸ್ತ್ರೀ ದ್ರವಿಡ

೨. ಗಂಗಾಧರ ಶಾಸ್ತ್ರೀ

೩. ಜಯದೇವ ಮಿಶ್ರ

೪. ಬಾಳಕೃಷ್ಣ ಮಿಶ್ರ

೫. ಮಹಾದೇವ ಶಾಸ್ತ್ರೀ

೬. ಹರಿಹರ ಶಾಸ್ತ್ರೀ

೭. ದಂಡಪಾಣಿ ದೀಕ್ಷಿತ

೮. ಅನಂತಕೃಷ್ಣಶಾಸ್ತ್ರೀ

(ಶ್ರೀಸತ್ಯಧ್ಯಾನತೀರ್ಥರಿಗೆ ಅಭಿನವಆನಂದತೀರ್ಥ ಎಂಬ ಪ್ರಶಸ್ತಿಯನ್ನು ಕೊಟ್ಟವರು)

೯. ಸುಂದರ ರಾಮಯ್ಯ

೧೦. ಎ.ವಿ. ಗೋಪಾಲಾಚಾರ್ಯ

೧೧. ನರಸಿಂಹಾಚಾರ್ಯ ವಕೀಲ

೧೨. ಸುದಕೊಟ್ಟ ರಂಗಾಚಾರ್ಯ

೧೩. ತೇದಿಯೂರ ಸುಬ್ರಹ್ಮಣ್ಯಶಾಸ್ತ್ರೀ

೧೪. ತಾತಾ ಸುಬ್ಬರಾಯಶಾಸ್ತ್ರೀ

೧೫. ರಾಮಸುಬ್ಬಾಶಾಸ್ತ್ರೀ

೧೬. ಅಹೋಬಲಮಠಾಧೀಶರು

೧೭. ಲೋಕಮಾನ್ಯಟಿಳಕರು

೧೮. ಅಭ್ಯಂಕರಶಾಸ್ತ್ರೀ

೧೯. ಹಾರಾಣಚಂದ್ರಶಾಸ್ತ್ರೀ

೨೦. ಹರಿಹರಾನಂದಶಾಸ್ತ್ರೀ

೨೧. ತಾರಾಚರಣ

೨೨. ಭಗವಾನ್ ದತ್ತ ಮುಕುಂದ ಝಾ ಭಕ್ಷಿ

೨೩. ಬಲದೇವಮಿಶ್ರ

೨೪, ಜಗದೀಶ ಶುಕ್ಲ

೨೫. ಸೀತಾರಾಮ ಝಾ

೨೬. ವಾಮಾಚರಣ ಭಟ್ಟಾಚಾರ್ಯ

೨೭. ಸುಬ್ರಹ್ಮಣ್ಯ ಶಾಸ್ತ್ರೀ

೨೮. ಶಿವಕುಮಾರ ಶಾಸ್ತ್ರೀ

೨೯. ಗೋಸ್ವಾಮಿ ದಾಮೋದರಾಚಾರ್ಯ

ಮುಂತಾದವರು

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ಮಠಕ್ಕನುಸಾರ ಎಲ್ಲಾ ಯತಿಗಳ ಮಾಹಿತಿ ಕೆಳಗಿದೆ 

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1. PALIMARU MUTT 
2. ADAMARU MUTT
3. KRISHNAPURA MUTT  
4.  PUTHIGE MUTT
5.  SHIROORU MUTT
6. SODE MUTT
7. KANIYOORU MUTT
8. PEJAVARA MUTT
9. BHANDARAKERI MUTT
10. SUBRAMANYA MUTT                 .................................................
11.  VYASARAJA MUTT
12.  RAYARA or RAGHAVENDRA SWAMY MUTT
13. UTTARADI MUTT
14. SRIPADARAJA MUTT                .................................................. 
15. KUNDAPURA VYASARAJA MUTT
16. KUDLI MUTT
17. BALAGARU MUTT
18. BHIMANAKATTE MUTT
19. MADHAVA THIRTHA MUTT
20.  KANVA MUTT                              .....................................................
21. SAGARAKATTE MUTT
22. PRAYAG MUTT
23. CHITRAPURA MUTT
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